ב"ה
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Tuesday, June 11, 2024

Halachic Times (Zmanim)
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Omer: Day 49 - Malchut sheb'Malchut
Jewish History

The incident involving the mandrakes (dudaim) which Reuben, the eldest son of Jacob, found in the field "during the time of the wheat harvest"--recounted in Genesis 30:14-18--occurred on the fifth of Sivan of the year 2197 from creation (1568 BCE).

On this day, Moses made a covenant with the Jewish people at the foot of Mount Sinai at which the people declared, "All that G-d has spoken, we shall do and hear" (Exodus 24:7) committing themselves to observe the Torah's commandments ("do") and strive to comprehend them ("hear"), while pledging to "do" also before they "hear."

Links:
What Happened at Matan Torah?
Are We to Have Blind Faith?
The Bargain and the Jew
Doing and Listening Go Hand in Hand
An Easy Life

On this day Rabbis Chayim and Yehoshua Reitzes were tortured and burned in Lvov, Poland after they were accused of having attempted to convince an apostate to return to Judaism.

Laws and Customs

The Talmud relates that when G-d came to give the Torah to the People of Israel in the early morning of Sivan 6 (see "Today in Jewish History" for tomorrow), He found them sleeping. (The Chassidic masters explain that this was an attempt to connect to their subconscious, transcendent self in preparation for their reception of the divine wisdom.) To rectify this lapse, we spend the entire first night of Shavuot (which begins at nightfall tonight) studying Torah. The traditional Tikkun Leil Shavout ("Rectification for Shavuot Night") study program includes the opening and closing verses of each book of the Written Torah (Tanach), as well as of each Parshah; the entire Book of Ruth (see "Laws and Customs" for tomorrow); the opening and closing sections of each tractate of the Talmud; a list of the 613 mitzvot; and selected readings from the Zohar and other Kabbalistic works.

Tachnun (confession of sins) and similar prayers are omitted from the prayer service.

Daily Thought

“They are stronger than us.” —The spies.

“They meant to say that the people of the land are stronger than G‑d. So to speak, the homeowner can’t remove his own belongings from his home.”—Talmud, Sota 6b.

They saw the miracles in Egypt, they witnessed Pharaoh and his army drowning in the sea.
They ate manna from heaven and they heard the mighty voice of G‑d at Mount Sinai.
How could they imagine any people or any force in this world to be more powerful than the G‑d who created everything from nothing?

But the problem was that they had witnessed G‑d disrupting the natural order of things. They had yet to see Him play by the rules of the game.
They had witnessed a G‑d beyond all things, but had not yet seen that the same G‑d was also within all things.

And so now, when they were to enter the land themselves, as mortal beings with mortal powers, to conquer the land, plow the land, sow and harvest from the land by their own hands—

Now they said, “Only by an open miracle can we win. But here we are asked to win by natural means. That is not possible.”

If they had asked Moses, what would he have said?

That these laws of nature, they are nothing but G‑d's miracles in disguise, doing His will and concealing themselves within a weave of endless patterns.
Go out into the world and you will see: He created a world in which He can achieve anything He desires in any way He pleases.

And not only that, but He can do it through you.

Likutei Sichot, Vol. 4, pp. 1041-1047