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Shabbat, December 7, 2019

Halachic Times (Zmanim)
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Jewish History

Kislev 9 is both the birthday and day of passing of Rabbi DovBer of Lubavitch, son of and successor to the founder of Chabad Chassidism, Rabbi Schneur Zalman·of Liadi. Rabbi DovBer was known for his unique style of "broadening rivers" -- his teachings were the intellectual rivers to his father's wellspring, lending breadth and depth to the principles set down by Rabbi Schneur Zalman.

Born in Liozna, White Russia in 1773, Rabbi DovBer was named after Rabbi Schneur Zalman's mentor and teacher, Rabbi DovBer of Mezeritch, who had passed away on Kislev 19 of the previous year. Rabbi DovBer assumed the leadership of Chabad upon his father's passing in 1812. In 1813 he settled in the town of Lubavitch, which was to serve as the movement's headquarters for the next 102 years. In 1826, he was arrested on charges that his teachings threatened the imperial authority of the Czar, but was subsequently exonerated.

Rabbi DovBer passed away on his 54th birthday in 1827, a day before the first anniversary of his liberation (see calendar entries for tomorrow, Kislev 10).

Links: A Precise Life;
Four stories: The Rebbe's Son and the Chassid; Two Against One; Yechidut; Yosef the Wagon Driver

Laws and Customs
In Chabad practice, the mournful paragraph of Tzidkatecha Tzedek is omitted from the afternoon prayers.
Daily Thought

The mind of a woman and the mind of a man are two distinct minds at their very core. And only with both can there be a world.

It began when G‑d decided to create a world. In doing so, He took two perspectives. He saw the world from beyond, as its Creator. And He saw the world from within, as the energy of life.

From that first perspective originates the mind of man; from the second, the mind of woman.

That is why the man has the power to conquer and subdue, but he does not have the woman’s sense of the other.

That is why the woman feels the other. She does not conquer, she nurtures. But her light is tightly constrained.

As they bond together, the man unleashes the woman’s light, and the woman teaches the man to feel the other. In that union shines the very essence of all that is holy and divine.

Sefer ha-Likkutim (Ari), Shemot; Sefer ha-Maamarim 5652, p. 118.