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Sunday, April 7, 2019

Halachic Times (Zmanim)
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Jewish History

On the 2nd of Nissan, one day after the inauguration of the Tabernacle, Moses prepared the very first Red Heifer, in order to ritually purify the Jewish nation in preparation for the bringing of the Paschal Lamb in the newly erected Sanctuary.

Link: The Divine commandment of the Red Heifer

The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn ("Rashab"), was born in the White Russian town of Lubavitch in 1860. After the passing of his father, Rabbi Shmuel (in 1882), he assumed the leadership of Chabad-Lubavitch.

Famed for his phenomenal mind and analytical treatment of Chabad Chassidism, Rabbi Sholom DovBer wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) over the 38 years of his leadership. In 1897, he established the Tomchei Temimim yeshivah, the first institution of Jewish learning to combine the study of the "body" of Torah (Talmudic and legal studies) with its mystical "soul" (the teachings of Chassidism); it was this unique yeshivah that produced the army of learned, inspired and devoted Chassidim who, in the decades to come, would literally give their lives to keep Judaism alive under Soviet rule.

In 1915, Rabbi Sholom DovBer was forced to flee Lubavitch from the advancing WWI front and relocated to the Russian city of Rostov-on-Don. In his final years, he began the heroic battle against the new Communist regime's efforts to destroy the Jewish faith throughout the Soviet Union.

Rabbi Sholom DovBer passed away in Rostov on the 2nd of Nissan, 1920. His last words were: "I'm going to heaven; I leave you the writings."

Links: About Rabbi Sholom DovBer; works by Rabbi Sholom DovBer

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Issachar, Nethanel ben Tzuar, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Tachnun (confession of sins) and similar prayers are omitted.

Daily Thought

“They are stronger than us.” —The spies.

“They meant to say that the people of the land are stronger than G‑d. So to speak, the homeowner can’t remove his own belongings from his home.”—Talmud, Sota 6b.

They saw the miracles in Egypt, they witnessed Pharaoh and his army drowning in the sea.
They ate manna from heaven and they heard the mighty voice of G‑d and Mount Sinai.
How could they imagine any force in this world to be more powerful than the G‑d who created it from nothing?

Because they had witnessed G‑d disrupting the cosmic order, but they had yet to see Him play by the rules of the game.
They had witnessed a G‑d beyond all things, but had not yet seen that the same G‑d was also within all things.

And so now, when they were to enter the land themselves, as mortal beings with mortal powers, to conquer the land, plow the land, sow and harvest from the land by their own hands—

Now they said, “If G‑d will play by the laws of nature, we cannot win. Only by an open miracle can we win.”

These laws of nature, they are nothing but G‑d in disguise, doing as He wills and concealing His acts within a weave of patterns.
Go out into the world and you will see: He can achieve anything He desires in any way He pleases.

For in truth there is nothing else but Him.

Likutei Sichot, Vol. 4, pp. 1041-1047