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Sunday, April 3, 2022

Halachic Times (Zmanim)
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Jewish History

On the 2nd of Nissan, one day after the inauguration of the Tabernacle, Moses prepared the very first Red Heifer, in order to ritually purify the Jewish nation in preparation for the bringing of the Paschal Lamb in the newly erected Sanctuary.

Link: The Divine commandment of the Red Heifer

The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn ("Rashab"), was born in the White Russian town of Lubavitch in 1860. After the passing of his father, Rabbi Shmuel (in 1882), he assumed the leadership of Chabad-Lubavitch.

Famed for his phenomenal mind and analytical treatment of Chabad Chassidism, Rabbi Sholom DovBer wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) over the 38 years of his leadership. In 1897, he established the Tomchei Temimim yeshivah, the first institution of Jewish learning to combine the study of the "body" of Torah (Talmudic and legal studies) with its mystical "soul" (the teachings of Chassidism); it was this unique yeshivah that produced the army of learned, inspired and devoted Chassidim who, in the decades to come, would literally give their lives to keep Judaism alive under Soviet rule.

In 1915, Rabbi Sholom DovBer was forced to flee Lubavitch from the advancing WWI front and relocated to the Russian city of Rostov-on-Don. In his final years, he began the heroic battle against the new Communist regime's efforts to destroy the Jewish faith throughout the Soviet Union.

Rabbi Sholom DovBer passed away in Rostov on the 2nd of Nissan, 1920. His last words were: "I'm going to heaven; I leave you the writings."

Links: About Rabbi Sholom DovBer; works by Rabbi Sholom DovBer

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Issachar, Nethanel ben Tzuar, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Tachnun (confession of sins) and similar prayers are omitted.

Daily Thought

“Jacob! Your tents are so good!” (Balak 24:5)

Bilam was the most powerful shaman of all time. King Balak paid him handsomely to lay his curses on the Jewish people.

But when Bilam observed the Jewish people and saw that the openings of their tents did not face one another…

…meaning that they weren’t prodding into each other’s private lives, and neither were they putting their own lives on public display…

…then Bilam realized this was not a people he could curse.

Because when a society values and protects the inner life of its individuals it protects itself. It is a healthy, whole organism. The Divine Presence breathes within it. No illness can conquer it, no intruder can penetrate its borders.

See Likutei Sichot, vol. 13, pg. 78.