ב"ה
To view Shabbat Times click here to set your location

Monday, March 3, 2025

Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Jewish History

The joyous dedication of the second Holy Temple (Beit HaMikdash) on the site of the 1st Temple in Jerusalem, was celebrated on the 3rd of Adar of the year 3412 from creation (349 BCE), after four years of work.

The First Temple, built by King Solomon in 833 BCE, was destroyed by the Babylonians in 423 BCE. At that time, the prophet Jeremiah prophesied: "Thus says the L-rd: After seventy years for Babylon will I visit you... and return you to this place." In 371 the Persian emperor Cyrus permitted the Jews to return to Judah and rebuild the Temple, but the construction was halted the next year when the Samarians persuaded Cyrus to withdraw permission. Achashverosh II (of Purim fame) upheld the moratorium. Only in 353 -- exactly 70 years after the destruction -- did the building of the Temple resume under Darius II.

Link: The Holy Temple

R. Mordechai Jaffe served as the rabbi of numerous communities in Poland and Lithuania. Among his more well-known works are Levush Malchut,a halachic code following the order of R. Jacob ben Asher’s Arbaah Turim, and Levush HaOrah,a super-commentary to R. Shlomo Yitzchaki’s Torah commentary. R. Mordechai served as the head of the “Council of Four Lands,” the government-sanctioned Jewish organization entrusted with dealing with Jewish communal affairs. In addition to Talmud and Jewish law, R. Mordechai was also well-versed in both Kabbalah and astronomy.

He passed away on 3 Adar II.

Link: Rabbi Mordechai Jaffe

Daily Thought

Many believe that truth is the domain of great minds, so that the greater your intellect, the closer you can come to the truth.

But truth is that which knows no bounds. If it is genuine truth, it is to be found everywhere equally.

The same truth that the profound philosopher grasps by intellectual extrapolation and abstraction is found in the simple world of the child, where truths are that which can be seen and touched.

Only that the child has two advantages: The child can see and touch the truth. And the child has truth in its pristine simplicity.

Likkutei Sichot, vol. 15, pp. 79–80; Torat Menachem 5743, Nasso, sec. 22; Sefer ha-Sichot 5752, vol. 1, pp. 126–127; Shabbat Parshat Pinchas 5734; 8th day of Chanukah 5739. For more elaboration, see Limitless Truth for the Limited Mind.