ב"ה
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Thursday, September 25, 2025

Halachic Times (Zmanim)
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Fast of Gedaliah
Jewish History

Tishrei 3rd is a fast day mourning the assassination of the Jewish royal Gedaliah ben Achikam, governor of the Land of Israel for a short period following the destruction of the First Temple. Gedaliah's killing spelled the end of the small remnant of a Jewish community that remained in the Holy Land after the destruction. They soon fled to Egypt. (According to many opinions, the assassination of Gedaliah actually occurred on Rosh Hashanah, but the commemoration of the event is postponed to the day after the festival).

Link: About Gedaliah

Rebbetzin Devorah Leah, daughter of Rabbi Schneur Zalman of Liadi and mother of Rabbi Menachem Mendel of Lubavitch (the "Tzemach Tzedek"), passed away on this date just three days after her young son's third birthday. Click here to read more about this.

Laws and Customs

Mourning the killing of Gedaliah (see "Today in Jewish History"), we abstain from food and drink from dawn to nightfall; selichot prayers are included in the morning prayer.

The 10-day period beginning on Rosh Hashanah and ending on Yom Kippur is known as the "Ten Days of Repentance"; this is the period, say the sages, of which the prophet speaks when he proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near." Psalm 130, Avinu Malkeinu and other special inserts and additions are included in our daily prayers during these days.

The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below for today's three Psalms.

Chapter 94
Chapter 95
Chapter 96

Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah

Daily Thought

There are times when love can kill. There are times when you love someone so much, you cannot allow him to breathe. He must do things the way you understand is best for him—because you cannot bear that one you love so much should be in any way distant from the truth as you know it.

“After all,” you imagine, “I must do for him what I would have done for myself!”

But true love makes room for the one you love.

True love is best expressed not in what you do and what you say, but in what you do not do, and what you do not say.

Likutei Sichot, vol. 22, p. 138ff.