When the crusaders captured Jerusalem during the First Crusade, the Jews of Jerusalem fled into a synagogue. The crusaders then set flame to the synagogue, burning alive all the Jewish men, women, and children who had taken refuge there. All Jews were barred from living in the city of Jerusalem for the following 88 years.
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During the Three Weeks, from 17th of Tamuz to the 9th of Av, we commemorate the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people.
Weddings and other joyful events are not held during this period; like mourners, we do not cut our hair, and various pleasurable activities are limited or proscribed. (The particular mourning customs vary from community to community, so consult a competent halachic authority for details.)
Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah," the Rebbe urged that we increase in Torah study (particularly the study of the laws of the Holy Temple) and charity during this period.
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The Three Weeks
Tolerance doesn’t care. Tolerance just looks the other way and goes about its own business. Tolerance is Indifferent.
Caring is blind—the kind of caring that cares for everybody, no matter who they are, but doesn’t allow them to step outside the path your caring believes to be good for them. Caring can suffocate.
And then there is deep love. Deep love recognizes another person’s right to grow, their need to travel along a path and get there on their own—and yet has the compassion to be there for them when they are lost.
Deep love has room for a thousand private journeys.