Enter your email address to get our weekly email with fresh, exciting and thoughtful content that will enrich your inbox and your life.
To view Shabbat Times click here to set your location

Friday, April 26, 2019

Halachic Times (Zmanim)
To view Halachic Times click here to set your location
Passover - Seventh Day
Omer: Day Six - Yesod sheb'Chessed
Tonight Count 7
Jewish History

After seven days of contention with G-d at the burning bush (see entry for "Nissan 15"), Moses assumed the mission of taking the Children of Israel out of Egypt. Taking leave of his father-in-law, Jethro, he placed his wife and children on a donkey and set out for Egypt to demand of Pharaoh, "Let My people go!"

On the eve of the seventh day after the Exodus, the Children of Israel found themselves trapped between the Egyptian army and cavalry pursuing them from behind and the waters of the Red Sea before them. G-d commanded Moses: "Speak to the Children of Israel, that they should move forward!"

Nachshon ben Aminadav of the tribe of Judah was the first to jump into the sea; the water split, and "the children of Israel walked across on the dry land in the midst of the sea." All that night, a pillar of fire intervened between the Egyptians and the Israelites. When the Egyptians followed, the waters returned to their natural state and place and drowned them. The Children of Israel sang the "Song at the Sea" in praise and gratitude to G-d.

Links:
The Exodus, Part II
Murky Depths
more on the Splitting of the Sea

After Miriam’s passing (see entry for 10 Nissan), the miraculous well that supplied the Jews with water disappeared. The Jews complained to Moses, and G‑d instructed Moses to speak to a rock in the desert, causing it to give forth water. Instead, Moses struck the rock. It was exclusively due to this error that Moses did not merit to enter the Holy Land.

Other sources date this event as having occurred earlier in the month of Nissan.

Read the story: Numbers ch. 20

Links: Moses Strikes the Rock: The Full Story; Miriam’s Well: Unravelling the Mystery

Laws and Customs

On the Seventh Day of Passover we read how on this day the sea split for the Children of Israel and drowned the pursuing Egyptians, and the "Song at the Sea" sung by the people upon their deliverance (Exodus 13:17-15:26; full summary with commentary here).

Unlike all the other festivals, only the abridged version of Hallel (Psalms 113-118, recited on special occasions in praise and thanksgiving to G-d) is said on the latter days of Passover. The reason for this is based on the Midrash which relates that when the Egyptians were drowning in the sea, the angels in heaven desired to sing; but G-d said to them: "The work of My hands is drowning in the sea, and you wish to sing?"

Tomorrow is the seventh day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is seven days, which are one week, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).

The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.

Tonight's Sefirah: Malchut sheb'Chessed -- "Receptiveness in Kindness"

The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."

Links:
How to count the Omer
The deeper significance of the Omer Count

Daily Thought

“They are stronger than us.” —The spies.

“They meant to say that the people of the land are stronger than G‑d. So to speak, the homeowner can’t remove his own belongings from his home.”—Talmud, Sota 6b.

They saw the miracles in Egypt, they witnessed Pharaoh and his army drowning in the sea.
They ate manna from heaven and they heard the mighty voice of G‑d and Mount Sinai.
How could they imagine any force in this world to be more powerful than the G‑d who created it from nothing?

Because they had witnessed G‑d disrupting the cosmic order, but they had yet to see Him play by the rules of the game.
They had witnessed a G‑d beyond all things, but had not yet seen that the same G‑d was also within all things.

And so now, when they were to enter the land themselves, as mortal beings with mortal powers, to conquer the land, plow the land, sow and harvest from the land by their own hands—

Now they said, “If G‑d will play by the laws of nature, we cannot win. Only by an open miracle can we win.”

These laws of nature, they are nothing but G‑d in disguise, doing as He wills and concealing His acts within a weave of patterns.
Go out into the world and you will see: He can achieve anything He desires in any way He pleases.

For in truth there is nothing else but Him.

Likutei Sichot, Vol. 4, pp. 1041-1047