Renowned Talmudist Rabbi Meir ("Maharam") of Rothenburg (1215?-1293) died in his cell in the Ensisheim fortress, where he had been imprisoned for ten years in an attempt to exact a huge ransom from the Jewish community. The money had been raised, but Rabbi Meir refused to have himself redeemed, lest this encourage the hostage taking of other Jewish leaders. (see "today in Jewish History" for Adar 4)
Links: A brief biography
Paul Joseph Goebbels, the Nazi Propaganda Minister under Adolf Hitler, was known for his zealous anti-semitism. Following Hitler's death he served as Chancellor for one day. A day later, he approved the murder of his own six children and committed suicide.
Tomorrow is the thirty-fifth day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is thirty-five days, which are five weeks, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).
The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.
Tonight's Sefirah: Malchut sheb'Hod -- "Receptiveness in Humility"
The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."
Links:
How to count the Omer
The deeper significance of the Omer Count
There is an outer world and there is an inner world. As deep as you penetrate, as high as you reach, there is always something breathing inside.
The outer world is made of things. Breathing inside the things are words.
Words are the outside. Inside the words are stories.
The story is the outside. Inside the story is a thought.
Thoughts are the outside. Inside the thoughts is a great light.
At the origin of all light is the beginning that cannot be known.
The outside we can touch and come to know.
The inside—we must wait and be still, so that it may speak to us.
As it did at Sinai. As it does whenever we learn Torah with all our heart and soul.