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Thursday, August 1, 2019

Halachic Times (Zmanim)
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Jewish History

Rabbi Shlomo Yitzchaki, known as "Rashi", passed away on the 29th of Tammuz of the year 4865 from creation (1105 CE).

Rashi was born in Troyes, France, in 1040. His commentaries on the Torah, Prophets and Talmud are universally accepted as the most basic tool for the understanding of these texts for schoolchild and scholar alike. Numerous commentaries have been authored on his commentary. In his famed "Rashi talks", the Lubavitcher Rebbe repeatedly demonstrated how Rashi's "simple meaning of the text" style enfolds many layers of meaning, often resolving profound difficulties in the text and presenting new, innovative interpretations with a simple word choice or rephrasing of a Midrashic passage.

Links:
A brief biography (from "Gallery of Our Great")
Text of Rashi's commentary on this week's Torah reading (English translation)
An analysis of a section of Rashi's commentary by the Lubavitcher Rebbe

Laws and Customs
Starting in the afternoon, Tachanun (confession of sins) and similar prayers are omitted.

During the Three Weeks, from 17th of Tamuz to the 9th of Av, we commemorate the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people.

Weddings and other joyful events are not held during this period; like mourners, we do not cut our hair, and various pleasurable activities are limited or proscribed. (The particular mourning customs vary from community to community, so consult a competent halachic authority for details.)

Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah," the Rebbe urged that we increase in Torah study (particularly the study of the laws of the Holy Temple) and charity during this period.

Links:
The Three Weeks

Daily Thought

When does the moon have no light for us? When it is closest to the sun.

The closer it comes to alignment between us and the sun, the more it diminishes in size. Until, at its closest point, it altogether disappears. Then, once again, it is renewed and begins to shine.

At those points in life when we peer into darkness, groping to understand why this is happening to us, where this is taking us, why this must happen to us . . .
—those are the points of closeness to the light,
those are the points of renewal.