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Sunday, July 17, 2022

Halachic Times (Zmanim)
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Fast of Tammuz 17 (postponed)
Jewish History

Moses destroyed the Golden Calf, and re-ascended Mount Sinai to plead G-d's forgiveness for the Jewish people. (Exodus 32:20; Talmud Taanit 30b. See "Today in Jewish History" for Tammuz 16 and Tammuz 17)

Laws and Customs

Because of the holiness of Shabbat, the fast of Tammuz 17 is this year postponed to today, Tammuz 18. We refrain from all food and drink from "daybreak" (about an hour before sunrise, depending on location) until nightfall. Special prayers and Torah readings are added to the day's services.

The fast day mourns the breaching of Jerusalem's walls and the other tragic events that occurred on Tammuz 17--see "Today in Jewish History" for that date--and repenting and rectifying their causes.

Link: Halachic times for today's fast

During the Three Weeks, from 17th of Tamuz to the 9th of Av, we commemorate the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people.

Weddings and other joyful events are not held during this period; like mourners, we do not cut our hair, and various pleasurable activities are limited or proscribed. (The particular mourning customs vary from community to community, so consult a competent halachic authority for details.)

Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah," the Rebbe urged that we increase in Torah study (particularly the study of the laws of the Holy Temple) and charity during this period.

Links:
The Three Weeks

Daily Thought

What is the purpose?

The One Above desires to dwell in things below.

Meaning that a breath of G‑dly life descends below and dresses itself in a body and human person, and this body and person negate and conceal the light of this G‑dly soul . . . yet nevertheless, the soul purifies and elevates the body, the person and even her share of the world.

And what is the reason behind this purpose?

There is none.

It transcends reason; it is the place from which all reason is born.

And so it is unbounded and all-consuming.
For it is a desire of the Essence.


—from the Rebbe’s discussions of his father-in-law’s last discourse.