Times displayed for
Westborough, MA 01581 | change

Sunday, December 9, 2018

Calendar for: Chabad of Westborough 54 South Street, Westborough, MA 01581   |   Contact Info
Halachic Times (Zmanim)
Times for Westborough, MA 01581
5:28 AM
Dawn (Alot Hashachar):
6:08 AM
Earliest Tallit and Tefillin (Misheyakir):
7:04 AM
Sunrise (Hanetz Hachamah):
9:18 AM
Latest Shema:
10:05 AM
Latest Shacharit:
11:38 AM
Midday (Chatzot Hayom):
12:03 PM
Earliest Mincha (Mincha Gedolah):
2:23 PM
Mincha Ketanah (“Small Mincha”):
3:21 PM
Plag Hamincha (“Half of Mincha”):
4:14 PM
Sunset (Shkiah) | Earliest time to kindle Chanukah Menorah:
4:46 PM
Nightfall (Tzeit Hakochavim):
11:39 PM
Midnight (Chatzot HaLailah):
46:39 min.
Shaah Zmanit (proportional hour):
Chanukah Day 7
Rosh Chodesh Tevet
Jewish History

"And Esther was taken to King Achashverosh, to his palace, in the tenth month, which is the month of Tevet, in the seventh year of his reign. And the king loved Esther more than all the women, and she won his favor and kindness more than all the virgins; he placed the royal crown on her head and made her queen in Vashti's stead" (Book of Esther 2:16-17). This set the stage for the miracle of Purim six years later, on the 13th and 14th of Adar of the year 3405 from creation (356 BCE).

Link: Love in the Ice Age

On the 25th of Kislev in the year 3622 from creation, the Maccabees liberated the Holy Temple in Jerusalem, after defeating the vastly more numerous and powerful armies of the Syrian-Greek king Antiochus IV, who had tried to forcefully uproot the beliefs and practices of Judaism from the people of Israel. The victorious Jews repaired, cleansed and rededicated the Temple to the service of G-d. But all the Temple's oil had been defiled by the pagan invaders; when the Jews sought to light the Temple's menorah (candelabra), they found only one small cruse of ritually pure olive oil. Miraculously, the one-day supply burned for eight days, until new, pure oil could be obtained. In commemoration, the Sages instituted the 8-day festival of Chanukah, on which lights are kindled nightly to recall and publicize the miracle.

Link: The Story of Chanukah

Laws and Customs

Today is the 2nd of the two Rosh Chodesh ("Head of the Month") days for the month of Tevet (when a month has 30 days, both the last day of the month and the first day of the following month serve as the following month's Rosh Chodesh).

The Yaaleh V'yavo prayer is added to the Amidah and to Grace After Meals, and the additional Musaf prayer is said. Because it is also Chanukah today, the "full" Hallel (Psalms 113-118) is recited (and not the "partial Hallel" said on the Rosh Chodesh days of other months).

Many have the custom to mark Rosh Chodesh with a festive meal and reduced work activity. The latter custom is prevalent amongst women, who have a special affinity with Rosh Chodesh -- the month being the feminine aspect of the Jewish Calendar.

Links: The 29th Day; The Lunar Files

In commemoration of the miracle of Chanukah we kindle the Chanukah lights—oil lamps or candles—each evening of the eight-day festival, increasing the number of lights each evening. Tonight we kindle eight lights. (In the Jewish calendar, the day begins at nightfall; this evening, then, commences the 3rd day of Chanukah).

The lights—which ideally should be kindled soon after sunset—must burn for at least half an hour after nightfall. Learn more about the proper lighting time.

Links:

Text and Audio of the Menorah Blessings

How to Light the Menorah

Additional Chanukah observances and customs are listed below:

Special prayers of thanksgiving -- Hallel (in its full version) and V'Al HaNissim -- are added to the daily prayers and Grace After Meals on all eight days of Chanukah. Tachnun (confession of sins) and similar prayers are omitted for the duration of trhe festival.

On Chanukah we eat foods fried in oil—such as latkes (potato pancakes) and sufganiot (doughnuts) -- in commemoration of the miracle of the oil.

It is also customary to eat dairy foods in commemoration of Judith's heroic deed.

It is customary to play dreidel—a game played with a spinning top inscribed with the Hebrew letters Nun, Gimmel, Hei and Shin, which spell the phrase Nes Gadol Hayah Sham, "a great miracle happened there." (It is said that when the Greeks forbade the study of Torah, Jewish children continued the study with their teachers in caves and cellars; when the agents of the king were seen approaching, the children would hide their scrolls and start to play with spinning tops...)

Links: How to Play Dreidel

It is an age-old custom to distribute gifts of Chanukah gelt ("Chanukah money") to children on Chanukah. (It was the custom of the rebbes of Chabad-Lubavitch to give Chanukah gelt to their children and other family members on the fourth or fifth night of Chanukah; more recently, however, the Lubavitcher Rebbe encouraged the giving of Chanukah gelt every day of the festival—except for Shabbat, when handling money is forbidden.)

Links:
Why the Chanukah Gelt?

Daily Thought

Our world today is built upon the foundations of two similar cultures: the Jewish and the Greek. Both treasured the world of ideas.

Yet, to this day, they represent two worldviews, still locked in battle.

To this day, we struggle: Does human dignity mean that our minds are the measure of all things?

Or does it mean to be in the divine image, inextricably bound up with the Infinite that lies beyond the mind?

The Greeks reached the pinnacle of intellect at their time. Their ideal was a world built upon the human mind.

But the Jewish people had experienced a deeper reality, indescribable and inexplicable. They understood that a world built on human reason alone could not stand.

The Greek conquerors rose, fell and vanished. The Jewish people still stand strong.

And so, we light candles on Chanukah. Not light to see by. Not light for any use at all. Pure light.

Light that is forever.