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Times displayed for
Johannesburg, South Africa | change

Shabbat, December 9, 2017

Calendar for: Johannesburg Torah Institute 26A Victoria Street, Johannesburg, South Africa   |   Contact Info
Halachic Times (Zmanim)
Times for Johannesburg, South Africa
3:44 AM
Dawn (Alot Hashachar):
4:21 AM
Earliest Tallit (Misheyakir):
5:08 AM
Sunrise (Hanetz Hachamah):
8:32 AM
Latest Shema:
9:41 AM
Latest Shacharit:
12:00 PM
Midday (Chatzot Hayom):
12:36 PM
Earliest Mincha (Mincha Gedolah):
4:04 PM
Mincha Ketanah (“Small Mincha”):
5:30 PM
Plag Hamincha (“Half of Mincha”):
6:53 PM
Sunset (Shkiah):
7:32 PM
Shabbat Ends:
12:00 AM
Midnight (Chatzot HaLailah):
69:19 min.
Shaah Zmanit (proportional hour):
Events for Johannesburg Torah Institute
8:00am - 8:45am
Discovering how we can connect with ourselves and with Hashem.
Jewish History

On Kislev 21 of the year 3448 from creation (313 BCE), there occurred the historic meeting between Shimon HaTzaddik and Alexander ('the Great") of Macedonia.

The Samarians, bitter enemies of the Jews, had convinced Alexander that the Jews' refusal to place his image in their Temple was a sign of rebellion against his sovereignty, and that the Holy Temple should be destroyed. The Kohen Gadol ("High Priest") at the time was Shimon HaTzaddik, the last of the "Men of the Great Assembly" who rebuilt the Holy Temple and revitalized Judaism under Ezra. On the 21st of Kislev Alexander marched on Jerusalem at the head of his army; Shimon, garbed in the vestments of the High Priest and accompanied with a delegation of Jewish dignitaries, went forth to greet him. The two groups walked towards each other all night; at the crack of dawn they met. As Alexander beheld the visage of the High Priest, he dismounted his horse and bowed respectfully; to his men he explained that he often had visions of a similar-looking man leading him into battle. Shimon HaTzaddik brought the emperor to the Holy Temple and explained that Judaism prohibits the display of any graven image; he offered to name all the male children born to priests that year "Alexander" as a demonstration of loyalty to the emperor (which is how "Alexander" became a common Jewish name). The Samarians plot was rebuffed, and Kislev 21 was declared a holiday. (Talmud Yoma 69a)

According to an alternative version, this episode occurred on the 25th of Tevet.

The Satmar Rebbe, Rabbi Joel Teitelbaum (1887-1979), was rescued from the Bergen-Belsen concentration camp, along with 1,368 other Jews, through the efforts of Rudulf Kastner, head of the Zionist rescue operation in Hungary (an earlier transport of 1,686 Jews had been rescued on Av 29). The Satmar community celebrates the 21st of Kislev as a day of thanksgiving.

Daily Thought

In prayer, we are taught, we must stand in perfect stillness, as though overwhelmed and absorbed in the Infinite Light.

But isn’t that a lie? Aren’t we pretending to be something far beyond who we really are?

No—it is the truth. That is the true state of our soul, and the body reflects the soul. Everything that stands between—our minds, our hearts and our egos—all may be oblivious to the state of our souls, but the physical body can still reflect it.

How could that be? How could the physical body reflect that which the mind and heart cannot?

Don’t be so surprised. Very often the most lofty and spiritual can find no other place to be manifest but in the most simple and physical.