ב"ה
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Thursday, September 22, 2022

Halachic Times (Zmanim)
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Jewish History

Today is the second day of Creation, when G‑d created the skies:

G‑d said, “Let there be an expanse in the midst of the water, and let it be a separation between water and water.” G‑d made the expanse, and it separated between the water below the expanse and the water above the expanse, and it was so. G‑d called the expanse Heaven, and it was evening, and it was morning, a second day. (Genesis 1:6–8)

Link: Parshat Bereishit In-Depth

Laws and Customs

The Selichot ("supplication") prayers are recited in the early morning hours, before the morning prayers, in preparation for the "Days of Awe" of Rosh Hashanah and Yom Kippur.

Links: More on Selichot

As the last month of the Jewish year, Elul is traditionaly a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.

As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."

Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.

Chapter 76
Chapter 77
Chapter 78

Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.

Links: More on Elul

Daily Thought

If G-d creates the world by simply desiring that it should be, and evil is that which he does not desire, then how is it that evil ever came into existence?

It’s a question based on an assumption: that G‑d despises evil because it is evil, because it opposes Him.

But evil only opposes G‑d because He chose it should do so.

He chose that there should be good and there should be bad. He chose that choosing goodness will provide connection, which is life, and choosing the bad will cause disconnect, which is death.

It is a raw, primal choice of His essence and being alone. And so within that choice all of Him is found.

And it is a choice that plays out in our world through the free choice of a human being, we creatures within whom G‑d breathed His very essence and being.

Behold, I have placed before you today that which is life and good, and that which is death and evil…choose life. (Deut. 30:15)

So that when you choose good over its opposite in this world, you connect to the G‑d point inside you.

You choose Him and He chooses you. You come alive with His life.

Choose life.

Likutei Sichot vol. 4, p. 1339.