Rabbi Levi Yitzchak Schneerson. Photo Credit: Kehot Publication Society
Rabbi Levi Yitzchak Schneerson was born in 1878, on the 18th of Nissan, in the town of Podrovnah (near Gomel), to Rabbi Baruch Schneur and Rebbetzin Zelda Rachel Schneerson. Rabbi Levi Yitzchak was the oldest of four children: two brothers, Rabbi Shmuel and Rabbi Shalom Shlomo, and one sister, Rebbetzin Rada Sima. His father, Rabbi Baruch Schneur, was a great-grandson of the third Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, known as the Tzemach Tzedek.
As a small child, Rabbi Levi Yitzchak showed signs of being a prodigy, as the Rebbe Rayatz, the sixth Lubavitcher Rebbe, would later write, “Already from a young age, his extraordinary talents were discovered.” He mastered Kabbalah, Talmud, and Chassidic philosophy and was ordained by the leading Torah authorities of his time, Rabbi Chaim Soloveitchik of Brisk and Rabbi Eliyahu Chaim Meizel of Lodz.
In 1900, at the age of 22, Rabbi Levi Yitzchak, who had already become renowned as a Kabbalistic and halachic scholar, married Rebbetzin Chana Yanovsky. The daughter of Rabbi Meir Shlomo Yanovsky, the Rabbi of Nikolayev and chassid of the Rebbe Maharash, the fourth Lubavitcher Rebbe, young Rebbetzin Chana was known as a scholar in her own right. Rabbi Shalom DovBer Schneerson, the fifth Lubavitcher Rebbe, had suggested the match. The wedding took place on the 13th of Sivan, in Nikolayev, where Rabbi Levi Yitzchak and Rebbetzin Chana would remain for almost a decade.
The Rebbe at the age of two
Rabbi Levi Yitzchak and Rebbetzin Chana gave birth to three sons: Menachem Mendel, DovBer and Yisrael Aryeh Leib.
The eldest, Menachem Mendel, was born on the
11th of Nissan 1902 and would grow up to become the
seventh Lubavitcher Rebbe, known as the Rebbe.
Rabbi of Yekatrinoslav
In 1909, at age 31, Rabbi Levi Yitzchak was
called upon to serve as rabbi of the Ukrainian city of Yekatrinoslav (known
today as Dnepropetrovsk). The fifth Rebbe, Rabbi Sholom Dovber Schneerson, was
instrumental in securing the position, and he sent letters to various community
leaders, including Sergei Pavlov Fallei, one of the city’s most respected
members of the Zionist movement. Rabbi Levi Yitzchak also met with Menachem
Ussishkin, a community activist who had served as secretary of the First
Zionist Congress. Following his appointment as Rabbi, Rabbi Levi Yitzchak eventually
assumed the position of chief rabbi and served the community for 32 years, until
Besides for a small Chassidic constituency, the
Jewish community of Yekatrinoslav included many non-religious professionals,
who also held Rabbi Levi Yitzchak in great esteem. His wife, Rebbetzin Chana,
who was fluent in several languages, contributed to her husband’s success and
influence as a communal leader.
Avraham Menachem Mendel Usishkin (left)
During his years of leadership, Rabbi Levi
Yitzchak resolutely engaged in religious activism, never giving in to the
ever-growing pressure from Soviets. He oversaw the building of a new mikveh and clandestinely officiated at
weddings and circumcisions. One area of particular note was his involvement in
the production of kosher-for-Passover matzahs. As all factories in Russia were
owned by the government, it was their policy that set the standard for the matzah
Yet, even the Soviets knew that for the Jews to
purchase their matzahs, they would require a rabbinic authority to provide halachic certification. When they turned
to Rabbi Levi Yitzchak, who was renowned as the chief rabbi of a prominent
city, he demanded that he be allowed to install his own rabbinic supervisors,
otherwise he could not offer certification. When they refused, Rabbi Levi
Yitzchak remained steadfast. He traveled to Moscow and met with Mikhail Kalinin
to explain his position. Rabbi Levi Yitzchak’s efforts bore fruit and the
Soviets relented. The Passover matzahs would be produced under the proper
Arrest and Trial
On 9 Nissan 5699 (March 28,
1939), at three o’clock in the
morning, four agents of the NKVD arrived
at the Schneerson home on 13 Barikadna Street.
Rabbi Shalom Dovber of Lubavitch (1860 -1920)
Stationing guards at each of
the doors, they began to search the house. Rifling through the thousands of
folios of Rabbi Levi Yitzchak’s written works on Kabbalah,
halachah, and rabbinic correspondence,
they confiscated his rabbinic ordination certificates and a petition from the community of
Jaffa that he emigrate and serve as chief rabbi, along with visas for the
Finally, at six o’clock in the
morning, after they had ended their search, Rabbi Levi Yitzchak was arrested for his
activities on behalf of Judaism in the Soviet Union. After more than a
year of torture and interrogations in Stalin's notorious prisons, Rabbi Levi Yitzchak was tried in Moscow and sentenced
to five years of exile in Central Asia. Rebbetzin Chana subsequently followed him to be with him at his remote location of exile.
Exile in Chi’ili
Rabbi Levi Yitzchak and Rebbetzin Chana’s first
home in Chi’ili was a single room in the dwelling of a crude Tartar couple who
had a young child. The room had no door and was damp, muddy, and filled with
swarms of mosquitoes. They lived in extreme poverty and discomfort, with no
privacy. Though they never discussed it, pangs of hunger tormented them. Once,
they did not taste a piece of bread for an entire month.
Rebbetzin Chana Schneerson (1880-1964)
With World War II ravaging Europe, many
refugees and displaced people ended up in the Kazakhstan region where Rabbi
Levi Yitzchak had been exiled. Rabbi Levi Yitzchak soon became well-known among the Jewish refugees. Large groups of men and women, especially those women
whose husbands were taken away for the war effort, would visit the esteemed
Rabbi and his wife, seeking counsel on various matters.
With meager resources at their disposal, and
facing a constant threat to their very lives, Rabbi Levi Yitzchak and Rebbetzin
Chana heroically reached out to their brethren in need, helping in every which
way—materially and spiritually.
In 1944, as Rabbi Levi Yitzchak’s sentence was nearing
its end, his physical condition began to deteriorate. Though he was unaware of
this, a serious illness was spreading through his body, severely weakening him. Meanwhile, friends in
nearby Alma Ata resolved to secure the Rabbi’s release. They contributed
thousands of rubles, giving of most of their wealth, in order to acquire the
proper permits for the relocation. After six weeks fraught with setbacks and
obstacles, they were finally able to obtain the release documents.
Resting place of Rabbi Levi Yitzchak in Alma Ata
Immediately after Passover, Rabbi Levi Yitzchak and Rebbetzin Chana left
Chi’ili and arrived in Alma Ata. In this large city, their living conditions
improved somewhat, and they worked more vigorously to help others in need. Yet,
through the summer, the Rabbi’s illness grew worse. A young friend made a
special trip from Leningrad to Alma Ata, together with a well-known doctor. The
doctor did not have a good prognosis for the Rabbi. He had no cure for his
Rabbi Levi Yitzchak and Rebbetzin Chana endured those heartbreaking days
with exceptional strength and fortitude. Despite the dire conditions, they
continued to welcome any depressed or broken person into their home, attending
to his or her specific needs and providing food when necessary.
On the 20th of Av, Rabbi Levi Yitzchak’s condition turned critical.
Although he was no longer able to speak, he still continued to murmur words of
Torah or Psalms. That evening, Rebbetzin Chana took a short rest so that
she would have the strength to continue caring for him; when she awoke, she found
the house filled with people. Her husband had returned his pure soul to its
years as Rabbi of Yekatrinoslav, as well as while in exile in Chi’ili, Rabbi
Levi Yitzchak wrote thousands of manuscripts of Torah analysis and novella,
encompassing and intertwining, in his unique style, Talmud, halachah, Kabbalah, and Chassidism.
Handwritten manuscript, later published by the Rebbe. Courtesy Kehot Publication Society.
most of these manuscripts were misplaced or destroyed by the Communists and the
Nazis respectively. But when she escaped Russia in 1947, Rebbetzin Chana
managed to smuggle out the manuscripts that Rabbi Levi Yitzchak had written
during his years of exile.
At the behest
of Rabbi Levi Yitzchak’s son, the Rebbe, these manuscripts were published in a
five-volume set under the title Likutei Levi Yitzchak. In his father’s memory,
the Rebbe would also explain a passage of these Kabbalistic teachings at many
of his Shabbat farbrengens.
To this day, Likutei
Levi Yitzchak remains one of the most unique works on Kabbalistic thought from
the last century.