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Letter From an Israeli Soldier


To the people of Gush Katif,

I'm sorry that I evacuated you.

I took families out of their homes forever, I put them on buses that took them to nowhere. I sinned against them.

I remember every picture that I took down from the walls of their homes in Gush Katif. I remember every girl, every young woman and mother who I instructed to leave her home forever. Now, three years later, I, a soldier of the evacuation forces, was discharged a long time ago from the IDF, but I still haven't freed myself from the disengagement. Therefore I write my feelings today.

You spoke and explained and cried and screamed and I didn't listenOn the third anniversary of the evacuation of Gush Katif, I want to ask forgiveness. I am sorry that as a soldier in the Israel Defense Forces, I took an active and actual part in removing Israeli citizens from their homes.

I want to ask forgiveness from you, the families who were removed, forgiveness from the precious women who I, with my own hands, removed "with determination and sensitivity" [the expression used by the Israeli government – translator's note] from their homes, forgiveness from the earth, the blossoming fields, the green lawns and the homes filled with life, from whom her sons and daughters were torn in one fell swoop.

I want to ask forgiveness for my stupidity and ignorance, for the fact that you spoke and explained and cried and screamed and I didn't listen, didn't even try to listen – locked in my opinions and my viewpoint.

Where is the mutual caring?

I was educated in a school and a youth movement, where they taught us about mutual caring toward all parts of the population. Where was this education in the disengagement? In the blind obeying of an immoral command?

I am not hiding the responsibility for my actions, even though I did these things not as a private individual but as a representative of the government of Israel. When I put the evacuated residents on busses, I believed that they had somewhere to go. To my sorrow, today they can be defined as "refugees." The government of Israel, the same government that sent me to take them away, forgot them and its values.

I am ashamed that I did not check out these things before the disengagement, that I didn't know that I and my friends were putting them on busses to nowhere. Today the facts are clear. A very large percentage of the people removed from Gush Katif were not settled in permanent communities, a very large number of them needed then and still need now psychological treatment and rehabilitation, many families fell apart, children dropped out of schools, many of the members of the community are broken and depressed without income. I know that this may be extreme, but I feel that every broken home that was not rebuilt, that every child that needs psychological help, that every family that was not financially rehabilitated – they are on my conscience.

How did I dare, I, a little person who never built anything in my life, to come and destroy with my own hands entire lives that people built with such great labor?

Ethiopia – Kfar Darom

When he reached the threshold of the door, he collapsed in tearsI remember one Ethiopian family that I evacuated. The father of the family gave candies to his little daughter the entire time, to give to us, only in order that she not be afraid of soldiers. He asked to speak with us and to explain to us that since he came from Ethiopia on Operation Shlomo (Solomon), he wandered in Israel from one caravan camp to another and only here, in Kfar Darom, did he finally succeed in establishing his family. He asked that we not remove him by force, that he wanted to walk out on his own. He took the hand of his little daughter and his suitcase and when he reached the threshold of the door, he collapsed in tears and cried, grabbed the doorpost and simply could not let go. Where is he today? Has he overcome what we did to him? Has he found himself again wandering between caravans? I don't know…

I ask myself many times, How could we do such a thing? How is it possible to tear from their homes women and children, men and youth, with such cold-heartedness? How did my physical hands obey the mind?

Perhaps the answer is – the disengagement. Disengagement between the brain and the heart. It appears that this plan was really named for the alienation that it will cause between those who carried it out, and between the State of Israel and its values.

I'm only 24, and already with a scar like this. I understand that I was a young and confused soldier, eager to carry out orders, and when it was over – months later I was shattered. We were all shattered. All of my friends, even my commanding officers, we were devastated there in the Gush. Only when I returned home and I began to absorb what I had done, did I allow myself to cry.

So please forgive me.

Today, as a citizen, I see it as my duty to help you in any way that I can to extract yourselves from the distress into which I, as a representative of the state, have plunged you. I want to strengthen you during the long and painful rehabilitation that was forced upon you. I am writing in order that no soldier will ever again agree to carry out such a command in the future, a command that is totally immoral. They always talk among us about humanism toward our neighbors, the Arabs, but what about our neighbors the Jews? Are we not one society, that should take care of all of its people?

I do not forgive myself. I hope that you – dear evacuees – will forgive me.

I hope that you understand why I don't make my name public. I have created an email address and I will be happy to hear from you.

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By "Ma'ayan"
The author, a member of a kibbutz who served as a soldier in the Nahal brigade in the summer of 2005, worked at the evacuation of B’doloch and Kfar Darom. Her full name and her details are known to the editors of Ynet.co.il and to the editors of the show “Hitorerut” of Yedidya Meir on Radio Kol Hai, where the soldier was interviewed on August 6 and where this letter was read.
Translated by Toby Klein Greenwald, with permission of the soldier, “Ma’ayan.” Toby wrote extensively on the situation of Gush Katif both before and after the disengagement, and researched fifteen reports on the subsequent state of the communities that were used by the State Comptroller, ministers, Knesset members and the media.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

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Reader Comments
Latest Comments:
Posted: Jan 11, 2010
Israeli Soldier
You are child of G-d. You are grieving with the people who grieve. You are one with them. You wanted to keep them alive. Be free of your sorrowful burden. G-d loves you and frees you. The grieving people forgive you because you came so that they could stay alive. You are sad because you love so much. Please forgive yourself. I feel your pain, too.
Posted By Anonymous, New York, NY

Posted: Nov 12, 2008
a letter from a soldier
My husband went to the " Gush" to put on Tefilin with the soldiers, and came back in an ambulance. His two feet damaged from a PAZMAR. Let 's work on loving our fellow and bring Moshiach-Now. We have challenges to overcome from OUTSISE, let's be united from INSIDE.


Posted By Varda Rav-Noy, L.A, Ca

Posted: Nov 10, 2008
May G-d forgive you and I hope and pray that You Will Forgive Yourself! Shalom
Posted By Sonnora Johnson, San Jose, CA

Posted: Oct 2, 2008
Letter From Israeli Soldier
It is my understanding that every young man and woman must serve in the Israeli Defenses Forces for a period of time; and then also be in the Reserves until age 60, which means that any time during mandatory service and rotating of call-ups for annual training, that a member of the Armed Forces may have to be involved in an unpopular military conflict or action.

I agree that the soldier should approach some of the victums, seek forgiveness, and do something to help atleast one family to get back on their feet; however, if there should be a next time the govt tells its Defense Forces to rout out its own people, the whole Israeli Defense Forces should protest and not do it-can't put everyone in jail for obeying unlawful, unethical orders.
Posted By Barbara Goldin, US Army Retired, Pflugerville, TX USA

Posted: Sep 8, 2008
Forgiveness
Reading some of these comments, something needs to be made clear. If anybody that took part in this cruelty really seeks forgiveness, go beg your victims. Yes, the Jews you ripped from their homes and smashed with such vicious cruelty - go to the trailer parks, and the hospitals, and the welfare shelters where they are. Go there, because YOU put them there, and beg forgiveness. Only the victim can forgive you , and then G-d, not some bureaucrat . To all those bleating about 'not judging others' and 'following orders', I say this: At Nuremberg, the nazis also claimed to be 'just following orders' - that defense wasn't good for them, and it isn't good for us. At least not on this world - perhaps when you go upstairs to be judged by G-d, you can tell Him you were just 'following orders'...
Posted By Steven

Posted: Aug 25, 2008
al tadin es chavercha ad shetagia limkomo, (Do not judge another until you have been in their place)...to all of those who do not accept the words of this soldier; do not wish to forgive. Including Meir, who wrote, "may you sit in ash every night and cry cupts of tears." DO NOT JUDGE! you were never in this girl's shoes. you cannot decide if you have the right to forgive her or not, because if someone asks forgiveness, they cannot be refused! And definently, you cannot return this bakosho nafshis (soulful request) with such a bitter curse, especially to your fellow jew. i am personally hurt by your comment.
Posted By Chaim H, Lakewood, America

Posted: Aug 25, 2008
No I will not.
No I will not forgive you. Because of YOU, I (and others) will not make Aliyah. Because of YOU, I/we fear going to Israel. You have failed the Jews who live in your borders and you've failed the people who wish to live in your borders. You are similar to others who never questioned the orders of doing atrocities to others. The evil people who ordered this operation are worthless without YOUR support, and YOU supported them well. YOU should sit every night in ash and cry cups of tears, to possibly make an atonement for these sins. It is my hope this letter will help you. May you be one of the ones who do true return. May this letter remind you every day of the evil you have accomplished with your actions. May this not fall on deaf ears.
Posted By Meir, Baltimore, MD

Posted: Aug 25, 2008
thank you
saying sorry is never easy, and you are commended for this. thank you for your words from the heart; they have entered my heart.
Posted By Hadassa, Melbourne, Australia

Posted: Aug 21, 2008
Perspective
Thank you for sharing your perspective on the evacation. I hope that you will receive the forgiveness you seek
Posted By Aliza Hausman, Riverdale, NY

Posted: Aug 14, 2008
Toughest Job
I had my orange gear on at Gush Katif before the disengagement...Very difficult circumstances you and fellow soldiers had to carry out....From my small persective in the dispora, it had to be the toughest op of the IDF's existance out side of full combat.......Thank you for writing your experience of this national trauma that 3yrs later is being severly overlooked by those in authority to help bring relief to those Jews removed and you dear soldiers who were directly involved.. Thank you for the fresh hard pull on my heart!
Posted By Sharon Hoy, Old Harbor, Alaska



 


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