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Chabad.org » The Jewish Woman » Women's Narrative » Personal Stories » Stories of Return » A Sixth Dimension
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A Sixth Dimension


I was at the corner of Grove and Baldwyn, just minutes away from my mid-afternoon coffee, when they stopped me. Two boys, in conservative but rumpled suits, big black hats shielding their faces from the sun.

They wanted me to light a candle.

But not just any candle, they wanted me to light a candle for G-d. To change the world. To bring perfection. I wondered if soon they'd tell me it was the key to wealth.

I said no.


I was searching for meaning all my life.

I knew money was not the key. Even the citi ads agreed.

I needed more. Fulfillment. Career. A sense of self worth. A group of friends. A part in changing someone's life. And I got it all, but it wasn't enough.

On that day, I knew I needed more. But I was prepared to give more community service, a more challenging job. Not G-d.

I don't need G-d in my life. I live in this world, not in nirvana. I don't need ritual, repetitive cultish behavior to give color to my world. I certainly didn't need a plain white tealight to replace my lavender scented pillar.

I needed meaning.

So I said no.


Weeks later, they stopped me again.

This time, they were carrying branches and fruit. They wanted me to wave them in the air, to shake them in all directions. For G-d. For world peace. For unity.

What a ridiculous way of avoiding reality.

I said no.

But the next day, I said yes.

I figured, what harm can come from a little foreign culture? So I shook the fruit. And there were no fireworks, no visions of G-d, no glow of accomplishment. Just like I expected.

But later that night, there was something different. Nothing big, nothing I could quite put my finger on. Just a very slight feeling of good.

So the next day, I waved the branch again. I repeated the strange syllables, and waved the fruit around. But not for world peace. Just to catch that elusive feeling.


Now, I light candles every Friday night. I stopped putting milk in my chicken a la King. I read words of praise daily from a little book. To G-d.

What changed?

Oddly enough, it hasn't changed the things I do. I still have my career. I still have my friends. I still volunteer at the women's shelter. But it's more.

Nothing has changed. Nothing has changed in my 5-dimensional world.

But I've discovered a sixth dimension I never knew existed.


I would never have believed it if I heard it. Reading about it would make no difference. Sound can only be understood in the context of other sounds.

Not until I shook a branch could I have reference for that dimension. And not until I began doing more could I really feel its presence.

Those boys could have talked me blue in the face, but it would be meaningless on its own. I had to actually do it myself.

And now, I know why they stopped me.

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As told to Nechama Dina Hecht   More articles...  |   RSS Listing of Newest Articles by this Author
Nechama Dina Hecht serves as a Chabad emissary in Des Plaines, IL with her husband and baby son.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Dec 10, 2007
i wish that everyone who turned down my invitations for shabbas, for shaking the lulav and countless other opportunities to get their pintele yid lit up would read this.

I guess the answer is to keep trying and to keep offering.
A good message for a shlucha
thank you and Happy Chanukkah!!
Posted By aviva spiegel, Eugene, OR

Posted: Oct 15, 2006
6th sence
brilliant... and I love the simple way in which it is written.
Posted By marcia, cape town, sa

Posted: Oct 11, 2006
When I first read the story I said to myslef "she is probly making that up" but then when I was shopping in the mall these two guys came up to me and asked me if I was jewish. I said yes and they gave me the "lulav" to shake. I felt that felling afterwards and I just couldent get over it! It was just like You said mrs. Hecht!
I thank you alot for that butifull story!
Posted By S. L.
via chabadsantafe.com

Posted: Oct 7, 2006
I think ritual physical actions are the "container" into which the substance can be poured; that is, when we humble ourselves to perform what appear to be inconsequential actions (eg., waving the lulav in this instance) but are G-d-ordained, we are cleansed of self (reduced ego, perhaps? eg., "I don't know why I'm doing this, but G-d said to" = humility) to make more room within for G-d...that is why the person who related this experienced "something different" - that is, a new (or renewed) reverence for G-d beginning to change her inner being and from there, her thinking and everyday living. Like the postures one assumes when praying - bending the body in service to God's commands does something for the soul within - basically, it puts us in our proper place as G-d's creation. I guess what we can infer from this person's experience - and the point of the story - is that this sort of experience is available to everyone.
Posted By Anonymous

Posted: Oct 6, 2006
To Edith - The Rebbe said, 'labels are for shirts'
I'm not a hassid. I'm actually agnostic. But I really love the rebbe's amazing insights. He did not differentiate between any Jews - any denomination He said, "labels are for shirts!" when someone would talk about some Jew of another denomination. We can pray together - the problem is orthodox have legal restrictions about the manner in which they pray - separate sexes etc. So it goes back to - you have to reach the common denominator. If some Jews have more restrictions, but you Edith want us all to be together, you have to dumb down to their restrictions :) I don't like it either. Its a human-nature problem, not a problem only for Jews.
Posted By Anonymous, Phoenix, Az

Posted: Oct 4, 2006
A sith dimension
Dear Edith

you are right, there is only one Torah and we don't need to add an adjective to Judaism. We are Jewish. That's it. The Rebbe taught us to focus on what we have in common with each other and if there are people who want to do their own thing (deviate from the genuine Torah path) and even set up communities for this purpose and choose a name for themselves, still we need to find what is common and this is the challenge of Ahavas Yisroel. We don't need to follow but there is always some common ground between Jews and if we build on this it is a step towards re-building the Beit Hamikdosh.

I speak from a place where I am the only Orthodox Jewish woman and my friends are other Jews who are doing things I don't need to do. Boruch Hashem.
Posted By pnina clark, hobart, tasmania

Posted: Oct 3, 2006
ritual actions are not just symbolic
Waving a Lulav set is an external symbolic action, like engaging in volunteerism to changes something internal, representing the illumination of individuality and unity, in both our personal lives and the world at large, in an often darkened world. We need to perform these seemingly indirect actions in an effort to foster change within ourselves. Like teaching children about math and sciences through using images, we teach ourselves and change ourselves through engaging in practical symbolic actions and rituals.

Philip Card, psychotherapist, author and trainer, encapsulated this point stating: “Symbolic action (the indirect approach to change) is not sleight of mind. It engages our psyches and souls at a deeply intuitive level, fostering change through subconscious learning.” That is why ritual actions, like those mentioned in this article, are so vitally important in the Jewish tradition.
Posted By eli federman, milwaukee, wi

Posted: Oct 3, 2006
A light unto all nations
Too many Jews go about their lives with the same attitudes. It's hard to believe sometimes that we were chosen. Most of the problems Israels faces today stems from the same errors. We need to do more, when it comes to teaching G-ds Torah. These days, we hear more about what the Quran has to say, and how it's twisted preaching, teaches that it's ok to harm a Jew. We need to reverse the damage done. The answers are in our Torah. How many more generation of Jews will it take, to set our paths in the right direction ? Modern Israel in my view, has charted off the original path. Too many secular Jews with no Torah to guide their daily lives.

A light unto all nations, begins with us.
Posted By Shmuel, dallas, Texas
via chabadofdallas.com

Posted: Oct 2, 2006
A Sixth Dimension
Today was Yom Kippur. I listened to the Rabbi carefully as he spoke. He talked about asking G-d for all of our needs and we should be very specific. Tell HaShem if we want good health or our business to prosper. Then the Rabbi woke his congregants up with his next words. He asked us, "What will we do for HaShem?"

I suppose by lighting the candles weekly, trying to honor Halacha, the laws of Judaism. We serve HaShem and ourselves.

The part I don't understand - why do we need several different levels of Judiasm? Orthodox, conservative, reformed, and a few more. We even have a gay synagogue. Sometimes I think we are either behind the times for women, or we are like Christians with many dominations of Christianity. We have one Torah - yes? Then why is it okay in a conservative synagogue for a woman to wear pants? Why in an Orthodox shul a woman is forbidden to go up to the bima, but not a conservative or any other?

Will G-d love me more if I'm Orthodox? Why can't we pray together?
Posted By Edith Brown, Silver Spring, MD
via chabadsilverspring.com



 


Stories of Return
People of the Book
Becoming a Jew
The Road Home
I Never Got to Mozambique
"You Know the Lubavitcher Rebbe?"
A Man Apart
Returning Home
A Sixth Dimension
The Bad Jew
Being Real
The Story of a Life
Mommy, Will You Ever Understand?
My Own Private Exile
Finding My Learning Partner; Finding a Friend
My Path from Atheist to Believer
Showing 35 - 49 of 58