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The Meaning of Hair Covering



Question

I heard an anthropologist talking about shaitels (wigs). He said how ironic it is that observant Jewish women wear wigs. In biblical Judaism, the rule was that married women should cover their hair in order to be modest and unattractive. In more recent times, women wear wigs, which are sometimes more attractive than natural hair. So wearing a wig actually defeats the whole purpose of covering the hair! He was giving this as an example of how cultures forget the reasons behind their ancient traditions, and customs can evolve in a way that contradicts their original intent. Do you have any comments?

Answer:

That anthropologist has not only mistaken a wig for real hair, but has also confused true modesty for his own version. He equates modesty with unattractiveness, but that is his definition, not Judaism's. From the Jewish perspective, modesty has nothing to do with being unattractive. Rather, modesty is a means to create privacy. And that is what a wig achieves.

Modesty has nothing to do with being unattractive The hair-covering was never intended to make a married woman look ugly. Beauty is a divine gift, and Jewish tradition encourages both men and women to care for their appearance and always look presentable. Jewish tradition also encourages modesty; not in order to detract from our beauty, but rather to channel our beauty and attractiveness so it be saved for where it belongs -- within marriage.

By covering her hair, the married woman makes a statement: "I am not available. You can see me but I am not open to the public. Even my hair, the most obvious and visible part of me, is not for your eyes."

The hair-covering has a profound effect on the wearer. It creates a psychological barrier, a cognitive distance between her and strangers. Her beauty becomes visible but inconspicuous; she is attractive but unavailable.

The wig achieves the desired effect exactly, because a wig allows a woman to cover all her hair, while maintaining her attractive appearance. She can be proud of the way she looks without compromising her privacy. And even if her wig looks so real as to be mistaken for natural hair, she knows that no one is looking at the real her. She has created a private space, and only she decides who to let into that space.

Perhaps in other religions modesty and beauty don't mix. This is not the Jewish view. True beauty, inner beauty, needs modesty to protect it and allow it to thrive.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: Nov 15, 2009
Agreed
Good point there, whymyname. I don't really get the reasoning here from a logical point of view, although, from a purely traditional and technical point of view I suppose it's "safe." I just cannot connect with the concept of using "hair" to "cover" my hair. It really seems to me to be defeating the purpose. Plus, there are some beautiful scarves out there that do the job tastefully and leave NO QUESTION.
Posted By Kendra Joy, Amherst, VA

Posted: Nov 10, 2009
wigs
the only point that confuses me about the wigs is this: before a woman gets married she cuts her hair off. so before she is married everyone gets to see her beautiful hair, then when she get married she chops it all off to wear a wig. how is this supposed to preserve her beauty for her husband when its all gone, replaced by a wig? to me all in all a scarf seems more practical and gets the point across much better then a wig. also another poster brought up the point that the wig can be damaging to the hair, so much for preserving your beauty. on another note i can see some instances were a wig might be more practical than a scarf, such as if a woman holds a professional job with a dress code that doesnt allow for any sort of head covering.
Posted By whymyname, anywhere, USA

Posted: Nov 4, 2009
Kabbalah
Dear Rabbi Moss
A beautiful article, I agree with the outward sentiment. I started wearing a Shaitel some months back, as a Baal Tshuvah Because I have been learning the Kabbalistic significance to the head covering. I am surprised you do not mention the referneces in the Chumash, Zohar and Holy Arizal to the Shaitel. To learn that everything our forefathers did had a spiritual meaning and that is why we do them, not just tradition. One of the concepts to a Shaitel is that The Zohar says a Woman covering her hair will ensure the life of the family. Why? From my understating the woman brings the blessings, when she is married. The light(husband) and vessel(woman) become one so she is the Manifestation of the light as Malkuth. So she covers her hair to keep those blessings for her family. I would be interested to know more of the spiritual / Kabbalistic reasons behind the custom than the just the outer meaning.
Posted By Anonymous, Malibu, CA



 


Inner & Outer Beauty
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The Tail of Vashti
Revealing Your True Identity
The Women's Balcony
Behind the Mask
Do You Want to Become a Diamond?
Do Women Have Something to Hide?
The Meaning of Hair Covering
Undercover
How a Daughter of the Enlightenment Ends Up in a Wig
Is That J-Lo Style?
The Lubavitcher Rebbe on Hair Covering
True Beauty
The Beauty of Sarah
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