Noah did it. So did our foreparents, Abraham and Sarah and Jacob. They all had to separate from “toxic” people. G‑d told Noah to build an ark and separate from the degenerate people around him. After Abraham destroyed his father’s idols and left his birthplace, he also had to separate from his nephew, Lot.1 That relationship was so harmful, in fact, that the commentator Rashi tells us that as long as they were together, Abraham was unable to hear G‑d’s words.2 Sarah had to banish her maidservant Hagar and her son, Ishmael to protect her own son, Isaac.3 Jacob suffered greatly during the twenty years he was with his father-in-law, Laban, and escaped at the first possible opportunity.
Just as the presence of truly kindhearted people can be healing, the opposite is also trueJust as the presence of truly kindhearted people can be healing, the opposite is also true. As much as we would like to see only good in everyone, and accept them graciously into our lives, there are some people whose insane or hostile acts bring out the worst in us and keep us from living joyfully.
Research shows that in the presence of nasty people, even our T-killer cells (the ones that fight viruses and bacterial infections) are weakened, thus leading to numerous physical ailments, especially autoimmune illnesses, not to mention the loss of self-worth and untold emotional torment. Harassment and humiliation may seem like “just words” to some, but the unseen wounds can leave victims with PTSD (Post Traumatic Stress Disorder), which is characterized by anxiety, insomnia, noise sensitivity and depression. Studies show that pregnant women who live or work with hostile people are more likely to have babies with weakened immune systems, lower iron levels and a higher incidence of ADHD.
Even if these “disturbed” people are sometimes friendly, charming and helpful, their lack of predictability keeps everyone in a constant state of tension, never knowing what might set them off. Although there are numerous types of toxic personalities, from domineering controllers to clingy complainers, their presence is draining, both mentally and physically. Toxic people do not feel ashamed of their actions; instead, they make endless excuses as to why others are to blame for their behavior. Their attitude is, “Since you failed to live up to my expectations, I have the right to be angry and to hurt you back.”
Unfortunately, victims often feel, “If I were truly good, it wouldn’t affect me.” When they seek help, they may be told, “Forgive and forget. Focus on the good.” If they try to pull away, they may be subjected to harassment by relatives who tell them how much the toxic person is suffering, and how they must maintain contact. This attitude makes people feel ashamed of their anger, fear, repulsion and confusion.
If the toxic person is a family member who can be devoted and generous at times, or who is highly respected in the community, the victim feels very confused and ambivalent. If he or she is dependent on the person for money, there may be no choice but to passively endure their domination and criticism.
Yes, there are certain types who seem not to be affected by people’s hostility, just as there are people sleep through rocket attacks and go about their business the next day as if nothing happened. However, the Torah forbids us from harming ourselves. If an abuser shows no regret and is not making efforts to stop the offensive behavior, and if the victim feels physically ill and emotionally crippled by the hostility, then separation may be the only way to protect oneself.
“Rav Yirmiyah ben Abba said that four categories of people cannot receive the divine presence: scoffers, slanderers, flatters and liars, especially if they sow contention between husband and wife.”4 Just as we divide foods into those that are nutritious and those that are harmful, each of us must distinguish between the people who make us feel respected and safe, and those who do the opposite.
You do not need artistic talent. These simple pictures help you validate your painEven if you separate, your self-worth may have already been so damaged that you live with their negative messages inside your mind, constantly berating yourself for not being “good enough.” It will take time to internalize the message that “G‑d loves and values me no matter what others think of me,” and to learn to fight the inner voice which says, “You’re stupid and incompetent. No one could love you.” To help with this internal work, purchase a large notebook with unlined pages and thick paper that can be drawn on with magic markers.
This is not easy work. It takes a lifetime to overcome deeply ingrained patterns. Cheer every step you make to become a self-respecting and loving person.
| FOOTNOTES | |
| 1. | Genesis 13:8. |
| 2. | Rashi to Genesis 13:14. |
| 3. | Ibid. 21:10. |
| 4. | Talmud, Sotah 42a. |
england
Varna, Bulgaria
then I went on the computer to look for messages and it came the e mail from chabad.org, and I open it and as I read your message tears come into my eyes. Thank G-d that He showed me going out of this victim feeling to tell me the right thoughts to be with Him and His Son. Amen!
Bulgaria
CT
Boisbriand, QC
you are a bleesing to me from G-d.
love
Gigi
Varna, Bulgaria
Please continue to help in the emotional healing of us all. Your advise have been a great mitzvaz for all these people. I am deeply greatful. This is a battle that takes time. But with Hashem's help, blessed be He, and your interfering in prayer and knowledge it is quite a relief in the spirit of your brothers and sisters who have suffered like you. May Hashem richly bless you and your dear family for ever. Amen.
Mesa, Arizona, USA
Dr miriam,
Shalom actually separation is protection if one is obibient.I said these because of the happenings in today's world.
234, Nigeria
Although money continues to be a constant concern and there are not enough hours in the day, thanks to a Domestic Violence Protective Order, my home is filled with peace, my children are happy, and my reoccurring thought has been, "What took you so long?"
I read an article years ago (probably from Chabad) that compared severing these relationships to amputating a limb. My future will not be easy, but Hashem's miracles and guidance have reassured me that I can eagerly look forward to the days ahead as I officially embrace the faith that has sustained and taught me (unlike the faith of my childhood) that divorce can actually be a mitzvah.
Thus said the Lord, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest (margoa) for your soul......
Wilmington, NC
Mesa, Arizona, USA