Tiberias

Overview

Built along the shore of the Kinneret (Sea of Galilee), near seventeen natural hot springs, the northern Israeli city of Tiberias is known as the "City of Water." It is considered one of the four "Holy Cities" in Israel.

Some 2,000 years ago, Tiberias was the center of Jewish study and the last seat of the Sanhedrin (Supreme Court of Jewish law). After enduring constant wars throughout the Middle Ages, the city was revived by an influx of kabbalists in the eighteenth and nineteenth centuries. The city's major attractions are the Kinneret, its natural hot springs and the graves of many historical luminaries.

Spiritual Significance

Tiberias is located in the Jordan valley, the lowest valley on earth. The Sea of Galilee is nearly 700 feet below sea level. The rabbis note that Tiberias is the lowest of all cities, and attribute mystical significance to that. Tiberias symbolizes the lowliness of our exile, when our institutions have been eradicated and we have been driven off our land.

Therefore, our rabbis teach, Tiberias will "arise" even before Jerusalem. Just as the glory of Torah last sat in Tiberias, so will it reappear there in times of Moshiach—according to tradition, the Sanhedrin will reemerge in Tiberias first, and will then relocate to the Holy Temple in Jerusalem.

Basic History

Herod Antipas, son of Herod the Great, built the city in 17 BCE, naming it in honor of the Roman emperor Tiberias. Tiberias became the capital of the Galilee, replacing nearby Tzippori.

The new city was set in a beautiful locale, along the shore of the Kinneret, near natural mineral hot springs with health giving properties. However, it was also the site of an ancient cemetery. As such it was ritually unclean, and Jews refused to live there. Antipas forced some Jews from the Galilean countryside to move into his showcase town, but for the next two centuries most Jews shunned Tiberias.

Meanwhile, the Jewish nation was undergoing a crisis. In 69 CE, Jerusalem and the Second Temple were destroyed. Shortly before Jerusalem was destroyed, Rabbi Yochanan ben Zakkai snuck out of the besieged city and established Yavneh as the new center for Jewish learning and leadership (click here for the full story), a response which later inspired German poet Heinriche Heine to call the Torah the "portable homeland of the Jew."

For the next seventy years, the Sanhedrin would meet in Yavneh and then later in the small agricultural village of Usha. After the Bar Kochba rebellion was quashed in 135 CE, virtually all Jewish life was wiped out of the entire southern Judean region. At this point, the Jewish center moved to the northern Galilee region. Rabbi Shimon bar Yochai purified Tiberias of its graves (see story in "Interesting Facts" - use tab above), and Tiberias, as well as neighboring Tzippori, became the main centers of Jewish learning and culture.

Following the death of Rabbi Judah the Prince in c. 220, the Sanhedrin made its final migration from Tzippori to Tiberias. From then on, Tiberias would remain the center of the diminished Jewish society of the land of Israel until the tenth century.

In 358, following another Jewish revolt (known as the War against Gallus) the Roman emperor disbanded the Sanhedrin. Despite these persecutions, the sages worked on compiling the Talmud. Around 400, the "Jerusalem Talmud" was canonized in Tiberias.

In the latter half of the millennium, Tiberias, now under Muslim control, was the home of the Masoretes (Mesorah means "transmission"), scholars who were concerned with the accurate transmission of the biblical texts. These grammarians also introduced the vowel notation system for Hebrew that is still used today. The Aleppo Codex, which can now be seen in the Shrine of the Book in Jerusalem, is credited to the greatest of the Masoretes, Asher ben Asher. During this era, Tiberias was struck by several major earthquakes which devastated most of the city.

With the Crusaders' first conquest of the Holy Land in 1099, they demolished the ancient city of Tiberias and built a new city just a few kilometers to the north, the site of modern-day Tiberias. The Muslims soon took over the Holy Land again, and Tiberias continued to be ruled by various Islamic dynasties. But as a result of the constant wars, the entire region underwent a decline. In the twelfth century, the Jewish traveler, Rabbi Benjamin of Tudela, found only fifty Jewish families living in Tiberias

In the 16th century, Doña Gracia, and her nephew, Don Joseph Hanassi, former Portuguese marranos, restored the wall around the city, built a yeshiva and encouraged Sephardic Jews fleeing the Inquisition to settle in the city. Tiberias flourished again for a hundred years. However, it was again destroyed and abandoned by the Jewish community due to fighting between local farmers and Bedouins.

In the 1740s, Rabbi Chaim Abulafia, a kabbalist from Turkey, resettled Tiberias. He collected money from the Diaspora to sustain the straggling community, built yeshivas and synagogues, and renovated homes. Throughout the 18th and 19th centuries Tiberias received an influx of rabbis who established the city as a center for Jewish learning.

One of these was Rabbi Menachem Mendel of Vitbesk, one of the leaders of the third generation of the Chassidic movement, who, in 1765, emigrated from Eastern Europe together with a group of several hundred followers. During this time, because of its concentration of Jewish scholars and mystics, Tiberias became known as one of the four "Holy Cities," along with Jerusalem, Hebron, and Safed.

In 1837, Tiberias was almost entirely destroyed by an earthquake. More than five hundred Jews were killed, and the wall surrounding the city was destroyed. While many of the survivors moved to Hebron, Tiberias was again resettled by Chassidic Jews. In addition to the earthquake, the Jews of Tiberias also suffered from poverty and the ravages of cholera. Jews in the Diaspora would regularly send money to enable them to continue living there.

By the beginning of the 20th century, Tiberias had a population of 3,600, two thousand of whom were Jews. Tiberias expanded beyond the old city walls onto the hills above the old city.

During the War of Independence in 1948, Israeli forces kept Tiberias, while all the Arab inhabitants fled, leaving the city completely Jewish.

Today

Tiberias has a population of about 40,000 residents, many of them immigrants from North Africa and Eastern Europe. It is a major tourist attraction and a very popular resort area. In addition to its drawing power as one of the four "Holy Cities" of the land of Israel, Tiberias is popular for its rich archaeological remains, gravesites of holy people, the Kinneret and hot springs. There are many hotels to choose from, ranging from luxury hotels to youth hostels as well as a selection of kosher restaurants. The beautiful Kinneret can be seen from virtually the entire city as a result of its location on top of a hill.

Water Attractions:

South of modern Tiberias is the Hamat Tiberias National Park, which includes the seventeen natural hot springs whose healing powers have attracted people for thousands of years. You can see and even touch the hot water which still streams forth from the ground. Aside from the remains of the hot springs, the main focus of the park is a synagogue which was in use at the time when the Sanhedrin court was situated in Tiberias. The synagogue features a mosaic floor with a zodiac motif. You can also see the remains of ancient courtyards and walls, and even sit on the stone benches where our greatest sages may have sat.

In the park, you can visit a Turkish bathhouse from more recent times.

The waters from the springs feed the luxurious Tiberias Springs Spa, where you can bathe in the waters of the famous hot springs. For the modesty-conscious, there are separate hours for men and women.

The Kinneret is a popular destination for boating, fishing, and assorted water sports.

Graves:

Just above the National Park lies the gravesite of Rabbi Meir Ba'al HaNes ("The Miracle Worker"). Rabbi Meir was one of the most important 2nd century sages and a participant in the Bar Kochba revolt. Although he died outside of the Land of Israel, he was brought to Tiberias to be buried.

Further north, closer to the modern city of Tiberias, there is an old cemetery. Famous graves include those of many chassidic rabbis, including Rabbi Menachem Mendel of Vitebsk.

Within the city itself, a short walk from the city center, is the gravesite of MaimonidesRambam (1135-1294). He died in Egypt but, according to his wishes, his body was transported to Israel for burial.

Rabbi Yochanan ben Zakkai (see above, History (link)), is also believed to be buried nearby.

Higher up on the hillside, also within the modern city, under a white dome, is the grave of Rabbi Meir's teacher, the legendary Rabbi Akiba (link), who was brutally executed by the Romans during the Bar Kochba Rebellion. His wife, Rachel, who inspired him to study and become the great teacher he was, is also buried in the Tiberias area, between the National Park and the old cemetery.

Rabbi Moshe Chaim Luzzatto (1707-1747), known as the Ramchal, author of Mesillat Yesharim is buried adjacent to Rabbi Akiba.

Archaeology:

Ancient Tiberias, just south of the modern city of Tiberias, is where most of the archaeological remains of Roman and Byzantine Tiberias can be found. A bathhouse has been found that is thought to have been the main bathhouse of Tiberias mentioned in the Talmud, as well as many other public buildings. Excavations are ongoing and anticipation is high. Unfortunately, aside from the ancient synagogue in the National Park, these archaeological sites have not been developed for visitors as of yet.

Interesting Facts

• Video: Tiberias
• Audio Lecture Series: Tiberias