|
By Tzvi Freeman Judaism has been understood as the effort to reunite the feminine and masculine aspects of G-d.
By Aron Moss "Believe in yourself. There's nothing you can't do, if you put your mind to it. " Nothing you can't do? Sounds pretty divine. A pity it's not true...
By Manis Friedman The statement, “I believe there is a G-d,” is meaningless. Faith is not the ability to imagine that which does not exist. Faith is finding relevance in that which is transcendent.
By Tzvi Freeman I realize that I don’t like this idea of one day not being here anymore. Perhaps G‑d and the eternity of life are just constructs of our mind to protect itself from that which it can’t handle?
By Tzvi Freeman I think G-d is also agnostic. He sits there perpetually wondering whether He exists or does not exist. Out of His questioning, a whole world is generated--with beings like us that go around asking, "Is this for real, or what?"
By Tzvi Freeman What's the difference between No-thingness with a capital N and vanilla nothing with a lower case n? What makes one Nothing G-d and the other just nothing?
By Aron Moss I accept that some sort of "Higher Being" created the universe. But why couldn't there be many such beings?
By Tzvi Freeman You see a ray of light from the sun shining in through your window. "Where did you come from?" you ask. It answers, of course, that it came from the sun. So you ask it, "Let me see what you look like as you are in your source within the sun..."
By Yanki Tauber What are words but representations of things and concepts that G‑d Himself created? Any words we use—even words like “infinite” and “ultimate abstraction”—are meaningful only in the context of our logic, and as such, utterly meaningless when applied to ...
By Shmary Brownstein We know that G‑d is the most perfect Being, and that everything exists solely because of Him. So could He make any mistakes?
|