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Ahavat Yisrael

Ahavat Yisrael: (lit. "love for one’s fellow Jews"); as enjoined by the Biblical precept “Love your fellow like yourself” (Leviticus 19:18).

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On a simple level, loving another means treating them with the respect with which you would want to be treated. On a deeper level, it is the ability to love another, like a father loves a child, regardless of who and what they are.
One Sukkah, One Lulav, One People  13 Tishrei, 5741 • September 23, 1980  RankRankRankRankRankRank
The two central mitzvos of Sukkos—the sukkah and the Four Kinds—have at their core the theme of Jewish unity.
Love Your Fellow As Your Fellow Needs  10 Shevat, 5743 • January 24, 1983  RankRankRankRankRankRank
The Mitzvah to “love your fellow as yourself,” raises a dilemma. What should you do when your needs are different from your friend’s? If you are thirsty, while your friend is hungry, it would be un-loving to offer him a drink instead of food. If you have ...
Hashem’s Presence, through Love  11 Nissan, 5742 • April 4, 1982  RankRankRankRankRankRank
Even after a week of consecration for the Holy Tabernacle, the Jews still did not merit for G-d Himself to consecrate the Tabernacle. Only when Aaron brought his sacrifice on the eighth day, did G-d finally manifest His awesome Glory. The sages teach: ...
Respect  18 Iyar, 5743 · May 1, 1983  RankRankRankRankRankRank
The Talmud tells us that 24,000 students of Rabbi Akiva died because “they did not treat one another with respect.” But the plague ended on Lag BaOmer, which means they had remedied their actions and began to treat each other with the appropriate level ...
Love that Knows No Barriers  circa 1942  RankRankRankRankRankRank
Rabbi Dovid Edelman was a student at 770 during the 1940s. One night, the Rebbe came out from the study of his father-in-law, the Previous Rebbe, with a fundamental lesson in loving one’s fellow Jew.
We are commanded to love every Jew at all times; but is this really doable and what exactly is this love that is demanded of us?
The Talmud teaches that the mitzvah of loving your fellow Jew is the entirety of Torah. How could this mitzvah that’s between man and man encompass all of Torah that’s between man and G‑d?

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