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Ahavat Yisrael

Ahavat Yisrael: (lit. "love for one’s fellow Jews"); as enjoined by the Biblical precept “Love your fellow like yourself” (Leviticus 19:18).

Results 1-10 of 192 Ahavat Yisrael
Because We're All One  Ahavat Yisrael  RankRankRankRankRankRank
If we are a religion, then some Jews are more Jewish, others less Jewish and many not at all. Perhaps nothing has been as detrimental to the Jewish People as the modern idea that Judaism is a religion
Love Your Fellow  We Are One  RankRankRankRankRankRank
A healthy Jewish people is one big, caring family where each individual loves the other like his or her own self. And love for those closest to home nurtures love for the extended family of humanity . . .
Maamar Heichaltzu  On Ahavas Yisrael  Book  RankRankRankRankRankRank
Although "Love your fellow as yourself" is, as Rabbi Akiva taught, the great underlying principle of the Torah, actually achieving this love is a profound challenge for most people. Human personality is instead, often given to baseless hatred. This ...
Rabbi Schneur Zalman of Liadi's "Tanya" is the "bible of Chassidism" -- the fundamental work upon which dozens of books and thousands of maamarim (discourses) by seven generations of Chabad Rebbes are based. The "heart" of Tanya is its 32nd chapter which ...
What if someone said to you, "I love you, but I don't like your children"? You'd probably say: "You don't know anything about who and what I am, and you don't know what love is, either!"
Chapter 32    RankRankRankRankRankRank
This chapter presents the chassidic manifesto of unconditional love towards every Jew. how to have it and how to use it.
On a simple level, loving another means treating them with the respect with which you would want to be treated. On a deeper level, it is the ability to love another, like a father loves a child, regardless of who and what they are.
Acts of Kindness  The Mitzvah of Gemilut Chassadim  Book  RankRankRankRankRankRank
Acts of charity and loving-kindness are central to the Torah way of life. This booklet explores the importance and the ramifications of chesed in the entire sphere of social obligations and human relationships.
For a thing to be the thing it is, it cannot be too small, and it cannot be too big. There is one exception, however: the sukkah

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