Nature & the Miraculous

This is a story about G‑d miraculously saving us. If so, why do we leave Him out of the story?

"I get the part about G-d creating heaven and earth," says the Roman matron. "But once He got that down, what has He been doing since?" "Since then," the sage replies, "He's been matchmaking..."

Wasn’t Haman the guy who wanted to wipe us out? Why would we immortalize him by eating cookies that bear his name?

How do we reconcile our religious belief in Divine Providence with the mechanistic world we seem to live in?

If I sit back and wait for money to fall from heaven, that is not faith—that’s lack of faith.

Obviously, the Egyptians did some really bad things, and something had to be done to free the Children of Israel. But couldn't G-d have found a more humane way to deal with the situation?

Is there any evidence that the supernatural exists, or has any bearing on our lives? Does the word "supernatural" even mean anything, other than "I don't understand this (yet)"?

The world seemingly runs by rules of cause and effect and laws of nature. If so, how does G‑d get His "foot in the door" in this world. Does He override cause and effect and the laws of nature?

Question: If every event in this world is orchestrated by G‑d, of what special significance are those events wherein G‑d's hand is obvious? Is my meeting the right person in a serendipitous way more an expression of His presence than when a tree falls in ...

What is the Jewish standpoint on miracles? How important or unimportant is miraculous phenomena to the Jewish believer?