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By Tzvi Freeman I think G-d is also agnostic. He sits there perpetually wondering whether He exists or does not exist. Out of His questioning, a whole world is generated--with beings like us that go around asking, "Is this for real, or what?"
By Yaakov Brawer It is not easy to understand how a world view that leads nowhere and ultimately explains nothing became so rooted in the human psyche
Based on the teachings of the Lubavitcher Rebbe What, exactly, is a "supernatural" event?
By Yanki Tauber You see the way things are, and the way they ought to be. That's why human beings enjoy a higher stress level than cows, for example
By Yanki Tauber Sticks and stones break bones, but the damage wrought by negative words reaches far deeper, to the very soul
By Yaakov Brawer People intuitively equate "normal" with good. In fact, normal is very bad. A person achieves normalcy when the molecules that comprised his being are in thermodynamic equilibrium with the environment, which is to say he is dust
By Yaakov Brawer One might reasonably suppose that the Torah implements laws to govern their many possible interactions, so as to insure harmony and justice in accordance with divine will. In fact, the situation is just the reverse.
Based on the teachings of the Lubavitcher Rebbe "Our father Jacob did not die," said Rabbi Yochanan. Asked Rabbi Yitzchak: "Was it for no reason that the eulogizers eulogized, the embalmers embalmed, and the buriers buried?"
Based on the teachings of the Lubavitcher Rebbe One of the first things that Moses asked G-d at the Burning Bush: They're going to ask me, "What is His name?" What is the significance of this question? And what is the meaning of G-d's elusive answer?
By Tzvi Freeman Of course, you could always paint pictures on the walls. Perhaps even illuminate them from behind. Or use mirrors, even a battery of television screens. But only a tzaddik can be your window
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