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Three Weeks, The

Knowledge Base » Calendar, The Jewish » Three Weeks, The
Three Weeks, The: the Three Weeks of mourning from the Seventeenth of Tammuz through Tishah B'Av, commemorating the period between the fall of Jerusalem and the Destruction of the Temple

Results 1-10 of 96 Three Weeks, The
Tisha B’Av and the 3 Weeks Destruction and Renewal RankRankRankRankRankRank
July 4 - 25, 2015
What are the Three Weeks? The Three Weeks in a Nutshell Q&A RankRankRankRankRankRank
A summary of the laws and customs that pertain to the Three Weeks mourning period for the Holy Temples—17 Tammuz through 9 Av.
From Tragedy Into Joy An Introduction to the Three Weeks Video RankRankRankRankRankRank
From Tragedy Into Joy
This class begins with a history of the three-week period of mourning for the Destruction of the Holy Temple and continues with an analysis of a prophecy of Jeremiah that hints to the future transformation of "bitterness into sweetness."
If joy is the revelation and expansion of the soul, then sorrow is a soul’s concealment and contraction. In sorrow the soul retreats, silencing all outward expression, shriveling to its narrowest sliver of selfhood . . .
What happens when all the pain and torment, all the sins and sorrows of a 4,000-year-old people are squeezed into a space of three weeks?
The Kabbalah of the Three Weeks: a buried seed of goodness, a 21-day almond wood, walls that protect and walls that imprison, the pregnant Tet, and a cosmic birth that puts history to rights.
What do a garden hose nuzzle, a rocket, a hydraulic power plant, a shofar, and this article have in common? They all operate on the Pinch Principle
The Three Weeks - also known as "bein hametzarim" -- "between the strictures" -- is an annual mourning period that occurs in the summer. It begins on the 17th of the Hebrew month of Tammuz, a fast day which marks the day when the walls of Jerusalem were...
Three Weeks and Tisha B'Av Destruction and Renewal Audio RankRankRankRankRankRank
Three weeks of the Jewish year -- Tammuz 17 to Av 9 -- are designated as a time of mourning over the destruction of the Holy Temple and the resultant galut (physical exile and spiritual displacement) in which we still find ourselves
Even if there is reason to be optimistic about the future, is it socially responsible to focus on a bright future when the present is so bleak?
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