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By Sholom Ber Dubov What is a soul? Where is it from? What is its significance in the world? A three part series; explaining and bringing down the kabbalistic term of ‘soul’, to a level that we can all relate to and understand.
By Sholom Ber Dubov What is a soul? Where is it from? What is its significance in the world? A three part series; explaining and bringing down the kabbalistic term of ‘soul’, to a level that we can all relate to and understand.
By Sholom Ber Dubov What is a soul? Where is it from? What is its significance in the world? A three part series; explaining and bringing down the kabbalistic term of ‘soul’, to a level that we can all relate to and understand.
By Sholom Ber Dubov The term ‘soul’ is so widely used in our lives. Does everything have a soul? And what is it in a practical application? A kabbalistic look at our relationship with our soul, and the souls of all that we encounter.
By Sholom Ber Dubov The term ‘soul’ is so widely used in our lives. Does everything have a soul? And what is it in a practical application? A kabbalistic look at our relationship with our soul, and the souls of all that we encounter.
By Sholom Ber Dubov Exploring the purpose of the three most vital ingredients of the human being and how we differ from other creations of our world
By Manis Friedman The soul descends from heaven - a perfect environment to a lesser one. The objective is to reveal the nature of the soul itself, which can only be revealed away from that perfect place
By Nissan Dovid Dubov The best way we can improve our educational system. A look at the soul before it comes down in to this world and when it returns, and the connection between these two stages.
By Manis Friedman Rabbi Friedman sheds new light on the timeless question of anti-semitisem and goes on to describe the definition of the three souls.
By Manis Friedman Chassidus stresses the permanent, eternal G-dliness of the Jewish soul: A piece of G-d from above, separated momentarily, only to come together again more deeply than before. That’s the beginning of Jewish life; it is the "modeh ani" of the morning.
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