HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Parshah
 
Chabad.org » Parshah » Devarim - Deuteronomy » Shoftim

Parshah Shoftim - Deuteronomy 16:18-21:9


Parshah Texts Parshah Texts
Text of Parshah (Hebrew & English Linear Translation)
Text of Parshah with Rashi's Commentary
Text of Haftorah
Summaries and Overviews Summaries and Overviews
Parshah in a Nutshell
Aliyot Summary
In-Depth Parshah Overview with Selected Commentaries
Haftorah in a Nutshell
From the Chassidic Masters From the Chassidic Masters
The Judge and the Refugee
The Human Tree
Parsha Columnists Parsha Columnists
Weekly Sermonette
By Yossy Goldman
Parshah Moment
By Shimon Posner
For Friday Night
By Tali Loewenthal
Weekly Torah
By Mordechai Wollenberg
Parshah Messages
By Naftali Silberberg
More...
Rashi Studies Rashi Studies
Between Judges and Police-Officers
Is "Tamim" Perfect or Complete?
More Refuge Cities When Moshiach Comes?
More...
Parsha Audio Classes Parsha Audio Classes
Shoftim - The Case of the Missing Witness
Parshah Insight: Shoftim
Kabbalah on the Bible - Shoftim
More...
Family Parshah Family Parshah
Shoftim RoundupParshah Song
Non-For-ProphetShoftim Q & A
Living with the ParshahMore...

Live Daily Chumash and Tanya Class

Torah Portion: Shoftim

From our Sages on the Parshah
Our hands did not spill this blood, and our eyes did not see... (Deuteronomy 21:7)

The principle behind the law of Eglah Arufah is that a person is also responsible for what occurs outside of the area where he is fully in control. When a murdered traveler is found out in the field, the elders of the nearest city must go out there and bring the Eglah Arufah to atone for the crime, although it occurred "outside of their jurisdiction"; for it was nevertheless their responsibility to send the traveler off with adequate provision and protection.

The same applies on the personal level in all areas of life. A person never has the right to say, "This is outside of my element. I have no obligation to deal with this." If it is something that, by Divine Providence, one has been made aware of, that means that there is something one can do to positively influence the end result.

(The Lubavitcher Rebbe)


Other Parshas