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Guest Columnists
5770 Years Ago


So I'm working on selling ads for our yearly calendar, and I approach a local store owner with a form and a copy of last year's edition. I show her the beautiful full-color layout and all the Jewish pictures and art spread throughout the pages. When she finishes flipping through it, she stops and asks, "What is the number 5769 on the front?"

I responded quite simply, "The amount of years since creation."

There was silence.

"You're not serious?" she asks.

She wasn't sure if I still lived in the dark ages or was in complete denial – and I was asking her to trust me with her money?

There's no 30-second sound bite that would be able to answer a millennium-old question. I went home, put my thoughts on paper, and dropped it off at her business.

Because, really! Have you ever heard of carbon dating? Aren't there stars a millions light-years away? Have you ever heard the word "dinosaurs"?

It is kind of hard to believe in the Torah when you get stuck on the validity of the first chapter – no, the first sentence.

Well, I ask you to clear your mind and give me a second to present my case.

Let us take things at the face value. G‑d created the world in six days. Adam and Eve are standing around in the Garden of Eden. Now what does that garden look like? Remember, the world is only six days old and grass was created on the third day…

Was it a garden? A field with seeds? Small little buds looking like a nursery? Doesn't seem too exotic or paradise-like!

On that train of thought, when they ate from the tree – how was there fruit if it was only a three-day-old tree? How many rings were in that tree? And wait – how did Adam and Eve reach to get it, or, for that sake, even walk, if they were two hours old? And that snake…he was two days old…boy, did they grow up quick.

We must be missing something.

When you sit down and start reading your favorite novel, the first chapter starts off with John, a young 32-year-old stock broker, and his wife Amy, an interior designer with a degree from Princeton, walking up their driveway into their two-story colonial in downtown Boston. The book continues for another 244 pages and occurs over a five month period.

But when you get to the bottom of page one – how old is the story line?

It depends. The author thinks that, for the sake of this story, it is a few seconds old. But in truth, both John and Amy have a few decades behind them. The fact that they were born, and grew up, and went to school, and met each other, and then married, and bought a house are all relevant parts of the story, but those details are placed throughout the following pages as the author deems necessary for the narrative. Sometimes you get those details and understand how they tie into the story, and sometimes they remain a mystery.

But although the characters are 32 years old, the story is only a few seconds old at this point!

These two characters have a long and detailed history, but the book doesn't actually begin until the author chooses to lift the curtain as they walk up their driveway.

So, too, when G‑d created the world, he slowly lifted the curtain over six days to reveal a rich and complete world with a long history and much planning that went into every detail.

And in that story line there were dinosaurs, and trees with rings, and animals maturing, and continents shifting, and people growing up, and light traveling great distances across the galaxies. And at the right moment – exactly 5770 years ago – He opened the book to page one.

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By Mendel Teldon   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Mendel Teldon is the Director of Chabad of Mid-Suffolk. He lives with his wife and four children in Commack, NY.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

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Reader Comments
Latest Comments:
Posted: Feb 6, 2011
THE YEAR 5770 ???
Since Jewish people believe this number, why is it that we have in the center of our town, in ohio, a natural glacial lake, it is 10,000 years old, if this lake is almost twice as old as creation may I ask, who put it there.?How do you spell fossil?
Posted By Phil Sherman, Barberton, Ohio

Posted: Nov 16, 2010
Why do we assume that a day for G-d is a day for humanity? Days on other planets are longer or shorter than on Earth?

Maybe a day for God is 15 billion divided by 7?
Posted By Greg, Towson, MD

Posted: Nov 7, 2010
Blind faith
By failing to question the concept of a divine creator you are simply accepting these concepts with blind faith and hence you are losing your free will
Posted By Marc, London, UK

Posted: Nov 7, 2010
Re: Biblical Truth
The only thing that is unambiguously 5770 years ago in the Torah is the creation of Adam. Before that, who knows?

Before the creation of the sun or moon or earth, the concept of a 24 hour day is non-sensical. It is not remotely clear that the literal sense of text suggests a literal attribution to the term day. This is a point agreed on by legitimate sages of old, on the basis of scripture, so we're not merely calling into question ideas that are not already questioned by the sages.

Again, if G-d plants vast and thoroughly compelling evidence suggesting that the world is older than 5770 years old, who are we to question that?

I'm sorry, but if the Torah says the sky is green and I look out and see it and it's blue, I have no choice but to at least think that the text is being non-literal. It would be intellectually dishonest to throw out facts on the ground, and I don't believe in a G-d who would want us to be intellectually dishonest.
Posted By Matt Wetstein, Chicago, IL

Posted: Nov 5, 2010
Biblical truth
If we question the validity of creation being only 5770 years ago, what else are we going to question. If G-d is the divine diety, capable of anything, why must we try to reason out worldy conflicts such as carbon dating, etc. G-d said let there be and there was. Who are we to question?
Posted By Tena, Du Quoin,, IL, USA

Posted: Oct 3, 2010
G-d and time
Doesn't it seem a little strange that G-d who is outside of time altogether is described as creating something over a period of time? Isn't it more realistic to try to reconcile G-d creating the whole universe in an instant with the account in Bereishis? And is it wrong to say that the Rambam hinted the order of creation given there is not chronological, but hierarchical in terms of Divine importance?
Just wondering...
Posted By Habbakuk, Dallas, TX, USA

Posted: Aug 12, 2010
OK...Fine...So what
If, as you suggest, G-d created the Universe 5,770 years ago with a 14 billion year back-story built in, then we can establish several facts on the ground:

1. If G-d put that back-story in, it must have a significance, so we should study it with all of the best scientific tools available.

2. We should look for hints of it in the Torah, since Torah contains everything This directly contradicts the Rebbe's claim that trying to find a textual basis for a 14 billion year-old Universe is apologetics.

3. We cannot fault anyone for believing the preponderance of evidence that G-d himself put there (what does that say about G-d?) to indicate an older Universe.

4. Most importantly, this means that the claims made on Chabad.org labeling radiological dating methods and evolutionary theory as "bad science" are wrong. It is good science, because it was able to reconstruct the entire back-story that G-d built into our world.

Think about it.
Posted By Matt Wetstein, Chicago, IL

Posted: May 20, 2010
Like with like
Your example does not compare like with like. The Adam and Eve characters in Genesis are supposed to have been born 20 years old, whereas no one is suggesting that John an Amy were born the age we first encounter them. I have no problem with the universe being created in six 'days' just that the days of creation are not 24 hours long.
Posted By Marc, London, UK

Posted: May 6, 2010
Re: Re: Fundamentalism
With respect, I don't agree with you.
First of all, your statement, "Unlike writers such as Rabbi Aryeh Kaplan for example, the Rebbe considered this to be a halachic matter, since it touches on the sanctity of the Shabbat, as well as other issues in halacha." is raised by Aryeh Kaplan himself on page 23 of his "Kabbala and the age of the universe" [bnpublishing].
Secondly, in the previous paragraph, he mentions the problem with 'Created to look older' theory. Namely, that there is no mention in Torah literature that G-d created the universe to look older, and that this theory is therefore an apology-type answer not based on Jewish thought.
I don't know that Aryeh Kaplan's theory is correct -it is certainly creative- but it doesn't smack of apology, something that should be repugnant to all rational human beings and definitely religious Jews in today's day and age.
Posted By Mr. Avi Klein

Posted: Jan 22, 2010
Re: Fundamentalism
While there are a variety of opinions on the subject, a student is bound to respect his teacher's view. Unlike writers such as Rabbi Aryeh Kaplan for example, the Rebbe considered this to be a halachic matter, since it touches on the sanctity of the Shabbat, as well as other issues in halacha. Works of theosophy and allegorical midrashim therefore have no import in this regard--as the Rebbe pointed out in several letters.

Halachically speaking, we are left with only one possible age of reality as we know it. As for science, the Rebbe does not reject science in any way, but simply asserts that establishing an age to our universe with certainty is beyond the scope of science.

If that is fundamentalism, well, I guess we are fundamentalists. Maimonides, for one, established 13 fundaments.
Posted By Rabbi Tzvi Freeman



 


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