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What Sort of Fruit Tree was the Tree of Knowledge?

What Sort of Fruit Tree was the Tree of Knowledge?



Someone has recently told me that the fruit of the Tree of Knowledge eaten by Adam and Eve was not an apple. Is this correct?


The Talmud1 cites three opinions:

Rabbi Meir says that the Tree of Knowledge was a grapevine—"for nothing causes more heartbreak than wine...."

Rabbi Nehemiah maintains that it was a fig tree. The Torah tells us that after the sin, Adam and Eve "knew that they were naked, and they sewed fig leaves and made themselves girdles."2 Rabbi Nehemiah maintains that "that which caused their downfall, was then used to rectify them."

Rabbi Judah says it was actually wheat stalks!3 He bases his contention on the fact that "a child knows not how to call out to his father and mother until he has tasted grain." As such, the Tree of Knowledge was actually grain.4

The Midrash5 quotes another opinion, that the fruit of the Tree of Knowledge was an etrog (citron).

Another opinion cited in the Midrash6 is that "G‑d did not disclose the identity of the tree's species, and He never will." This in order to protect the honor of a species that would otherwise be tarnished—through no fault of its own.

Rabbi Naftali Silberberg, Editorial Team


Talmud, Berachot 40a.


The Midrash Rabbah (Genesis 15:7) asks on this opinion: "But it is stated that it was a tree?!" To this the Midrash responds that its stalks were as tall as the towering cedars of Lebanon, giving them a tree-like look.


The Ben Ish Chai, in his commentary on Genesis, suggests that it was a unique fruit that contained the taste of all these three products—grapes, figs and wheat. He also explains the kabbalistic significance of the fruit integrating these three tastes.


Midrash Rabbah, ibid.



Rabbi Naftali Silberberg is a writer, editor and director of the curriculum department at the Rohr Jewish Learning Institute. Rabbi Silberberg resides in Brooklyn, New York, with his wife, Chaya Mushka, and their three children.
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Discussion (17)
May 26, 2016
iI coupd definitely agree with Midrash6
Just as a beast who a man or woman lay with is put down due to the possibility of shame for that animal, so this tree was undisclosed... Cool.

Also, for other people asking why HaShem would create this tree in the first place,
There is a thing called "Bread of Humiliati" (?).
Because HaShem is pure and true "goodness", He doesn't program humans with the natural inclination to do Mitzvot. If it(life, good choices, morality etc) were easy by nature, eg: He programmed us to not have a difficult time doing Mitzvot, HaShem would be giving mankind spoilage.

The rebbe said this story, " a king gave a man a job as a reaper. He said 'I will pay you even more than you would out in the field, to take this sickle and make the same motions you would if you were in the field. The man swung and swung the sickle.. But soon after, he told the king 'there is no satisfaction at the end of my shift. I see no progress happening. I would rather work in the field!'
And so it is in life.
Malachi H
Denver, CO
December 22, 2011
To Robert of Daytona, FL
To answer your question of why would a loving G-d put the tree there and then forbid Adam and Eve to eat it? Because G-d chose not to create a bunch of robots - he created mankind with the ability to CHOOSE. He gave them the option to follow Him or go their own way. He offered them direct communion with Him, and happiness. They chose for themselves the misery they received when they chose to eat of the tree. Even as He has the same offering for you - you can believe and follow Him and live a life with happiness in spite of the misery around you, or you can chose your own way and wallow in your own misery with no hope of happiness either here or beyond here.
August 28, 2011
What nonsense...
So Adam and Eve preferred not to lead a life of ignorant bliss. Good for them!

So why did this god put that tree there, tell them what it was, forbade them to eat of it and turned the alleged devil on them? According to the descriptions you all profess of this god, it knows the future. It knew they would eat of the tree a millenia, an epoch before it created why did this fickle god of yours even bother if it already knew? And you wonder why people are Atheist?
Daytona, FL./USA
June 6, 2011
It is knowledge!The reason why G-d did not want Adam to know good AND evil is because he was supposed to know only good.When you know of both you are not pure anymore:if you mix half a cup of coffee with half a cup of milk,is it still pure coffee?Therefore, we are supposed to only know good,which is from G-d.But the fall of Adam began at the moment of dialogue with the serpent,because this is when the knowledge of evil began.This is when the pride of 'self' was aroused when the serpent tempted Eve with equality to G-d.Thus she gained consciousness of independence from G-d. G-d being the source of life, by separating her 'self',she gained death,but couldn't know it till she listened to the serpent who enticed her to this self-awareness.The command from G-d was not to eat (learn) from the tree.G-d never mentioned any fruit.Eve added 'fruit',but many trees have roots , leaves, and flowers that can also be consumed. to eat is to ingest, to take-in. G-d said not to take in knowledge of evil
ft laud, fl
June 5, 2011
To Bob Ray::
And what then did Adam and Eve eat?
Naftali Silberberg (author)
June 1, 2011
the fruit of the tree of knowledge
The fruit seems simple; the fruit of an apple tree is apples, the fruit of a lemon tree is lemons, why wouldn't the fruit of the tree of knowledge be knowledge? (of good and evil)
bob ray
maryville, tn
October 21, 2009
tree of knowledge: a parable. fruit=consequence
1. why a tree? because a tree has a trunk. the trunk is one, G-d is One! each branch is a branch of knowledge, some are good, some are evil. all knowledge comes from G-d. the sap is the knowledge. We are curious and want to know more and more. As the branch grows, it never ceases. As we get to know more, we discover there is more to know, the more we learn, the more we don't know, the further away from the other branches, the less we learn from them. the thinner the branch get, the more fragile it becomes, the fruit grows on the branch, then it falls. we fall. away from the trunk, from G-d.
2. where do you see the whole tree from? not above, not from the side: below, from the trunk. if you are the trunk you know the whole tree. cut the branch and new ones grow, cut the trunk and the tree dies. graft onto the trunk and you shall have life. The trunk is one, G-d is One, all knowledge is in G-d. if you want to know all, be one with Him, if you part, you shall live off your toil and die
ft lauderdale, fl
October 12, 2009
Re: Nazarite vow

I agree that the Nazarite vow is much needed today; perhaps especially so since the city established by G-d is visible only to the spiritually minded (Zechariah 2 :3-5).

I'd rather leave the discussion on alcohol content levels to sociologists and psychologists, if you don’t mind!

My underlying assumption is Truth, as it revealed eschatologically.

Blessings to you.
October 10, 2009
Nazarite vow
Dear Steve,
Sampson and Samuel were Nazarites. I do not know of any specific reason that anyone took the N. Vow. Both Sampson and Samuel were nazarites from birth as their mothers dedicated them as such because they were barren and G-d heard their plea for bearing offspring, blessing them with sons.

Has there been anything but national difficulties such as you have listed since creation??? If there ever were a time that we need the Nazarite Vow restored, it would be now.

You referred to "strong drink" - I am not sure what you were getting at with the comment - that none of the Isrealites drank wine? To be sure, history confirms that they drank wine frequently, though it was not necessarily "strong drink", it was much like table wines of today with a low alcohol content.

Could you share more about what you are getting at in regard to "underlying assumptions"? Thanks for the good dialogue.
October 9, 2009
Re: Ruhamah2

If I may. My comments here are related not to the type of tree, the tree of knowledge of good and evil might have been, but to the underlying assumptions.

Wouldn't the Nazarite vow have been taken in times of great national difficulty such as exile, impending exile, great persecution, idolatry such as the wearing of amulets as though they were tellifin (G-d forbid), etc?

Also, proverbs tells us that strong drink is only to be given (if at all) to those who are dying.

But yes you are right. Nazarites do die physically (eventually)!