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Parshah Recovery
As a Result of these Steps


"And Moses spoke to the entire community of the children of Israel, saying: 'This is the word that G‑d has commanded [me] to say.'"—Exodus 35:4

This week's reading describes the exact measurements and composition of every element and feature of the Tabernacle. To give such a through description of the Tabernacle at this point seems odd since these details were already related in previous portions when G‑d told Moses how to build the Tabernacle. In other words, a lengthy description of the Tabernacle's dimensions is given two times—once when G‑d tells Moses how to build it and again when the people follow through with the plan. What is the purpose of this seemingly superfluous repetition?

The Tabernacle – as the place in which G‑d's presence was revealed in this world – served two functions. On one hand, it was an expression of Heaven coming down to Earth. On the other, it was the ultimate expression of man's efforts to perfect the environment around him. G‑d created this world so that it could ultimately become His home—the place where He can reveal His essence. But G‑d wanted man to be part of the process of turning this world into a place of Divine revelation.

Just as important as G‑d's desire to be found here in this world is our effort to make that actually happenThat is why the details of the Tabernacle are enumerated twice. The first time – when G‑d describes it to Moses – represents G‑d's vision of perfection on earth. The second time – when the people implement this vision – embodies man's role in actually making a home for G‑d in this world. In other words, just as important as G‑d's desire to be found here in this world is our effort to make that actually happen.

The "spiritual awakening" that is the objective and culmination of our working the Steps has been described as heaven on earth. When we give our lives over to G‑d's care, thoroughly clean house and devote ourselves to a life of serving others, we experience a sense of peace that is nothing short of Divine. G‑d has truly entered our lives.

But, for most of us, this new lease on life does not just appear out-of-the-blue. G‑d does not show up unannounced or uninvited and make Himself at home with us. We have been working hard to create an environment that is hospitable to G‑d's Presence. Indeed, every aspect of our recovery is directed toward this purpose. As Step 12 promises, our "spiritual awakening" comes about "as the result of these steps." Certainly G‑d has a vision of the perfect life for each of us, but equally significant is the work that we must do to make G‑d's vision for us a reality.

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By Rabbi Ben A.   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Ben A. is the most famous anonymous rabbi. Using his pen name, Ben A. draws from his personal experience in recovery to incorporate unique chassidic philosophy into the practice of the 12 Steps.
The idea of this article is based on the teachings of the Lubavitcher Rebbe.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Mar 10, 2010
Response From Rabbi Ben A.
Dear Anonymous,

I hear what you're saying. I could respond as a rabbi, but since you
wrote to me as an addict, I'll respond as an addict.

I rely on the people in my fellowship to keep me sober. I have a
special connection with these people that I don't have with anyone
else. (Indeed, even amongst people from other 12-Step fellowships, I
feel most closely connected to the people from my own particular
fellowship.)

On the other hand, I have other relationships in my life, too. My
recovery gives me the chance to connect to everyone (even people who
annoy me!) on a totally different level than I used to. In other
words, yes, I have a special connection to people who share my disease
but if I can ONLY connect to them, well, then that may also be a part
of my disease. To quote an old saying, "We didn't just get sober so
we could go to meetings."

A healthy person is supposed to have a spiritual mentor. Your rabbi
is not your sponsor and your sponsor is not your rabbi.

To my thinking, a "Recovery Rabbi" is not someone who tells you how to
work the Steps but rather someone who tells you how the Steps you are
working connect to your identity as a Jew.

In my personal case, my sponsor is not even Jewish and I like it that
way. So, if my sponsor doesn't need to be Jewish, then my rabbi
doesn't need to be in recovery. In fact, my rabbi doesn't even have
to know the first thing ABOUT recovery. Imagine, though, if you COULD
find a rabbi who was a good rabbi for you AND knew about and respected
your program! That's what a "Recovery Rabbi" is.
Posted By Rabbi Ben A.

Posted: Mar 9, 2010
An Addict's Experience Versus Knowledge
Dear Rabbi Ben:

I love your articles for their sage spiritual wisdom and for the powerful fact that you can relate to so many who blog in this Recovery section of Chabad, including myself. What is your take on the other recovery rabbis who've never experienced addiction? How are they comparable or better than, say, NA, where you have one addict helping another? I find that experience is vital because "normies" and even many "pious" individuals may be less understanding of those with our disease.
Posted By Anonymous



 


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