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Torah for Now
First Things First


In this week’s Torah portion we read that the tribes of Reuben and Gad (later joined by half of the tribe of Manasseh) ask for the lands east of the Jordan River, these being prime pastureland for their cattle. Moses is initially angered by the request, concerned that they are not willing to help their brethren in the battle to conquer the Land of Israel. In response, Reuben and Gad propose that they first join, and be the advance troops in, Israel’s conquest of the lands west of the Jordan.

We will build sheepfolds for our livestock here, and cities for our children. We will then arm ourselves quickly [and go] before the children of Israel . . . We shall not return to our homes until each of the children of Israel has taken possession of his inheritance. (Numbers 32:16–18)

They assumed that their ability to care for their children was predicated on how many sheep they ownedMoses then responds in agreement, but changes the order of their projected construction project:

Build yourselves cities for your children and enclosures for your sheep, and what has proceeded from your mouth you shall do. (Ibid. 32:24)

They were more concerned about their possessions than about their sons and daughters, since they mentioned their livestock before their children. Moses said to them, “Not so! Treat the fundamental as a fundamental, and the secondary as secondary. First build cities for your children, and afterwards enclosures for your sheep.” (Rashi’s commentary on this verse)

The tribes had put sheep first, then children. But can it then be that that they actually loved their sheep more than their children?

Rather, it seems to me that they made the assumption that their ability to care for their children was predicated on how many sheep they owned—their financial situation. Hence they were always putting their economic involvement first. To this Moses responded: “Worry about your children first; the ‘sheep’ come last.” Ultimately it is G‑d who provides sustenance. We have to work, and work hard, but we are only creating a vessel, and then G‑d fills the vessel we create with our toil.

The implication is obvious. Very often, there are so many things we do not do with our children because of the scheduling demands of our professions and businesses. To this Moses responds: “First things first! Devote yourself to the needs of your children—in particular, their spiritual needs—and the ‘sheep’ will happen. To bring children into the world and care for them—that is your mission. For your work to bear fruit, that’s G‑d’s job.” (This after we actually toil and make the “vessel”; no “thumb-twiddling” is being advocated here.)

We must first—in the sense of priority—as mothers and fathers, see what our children need of us physically and spiritually, and only then we turn to our “sheep”—our economic lives.

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By Shlomo Yaffe   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Shlomo Yaffe, a frequent contributor of articles and media to chabad.org, is Scholar-in-Residence to Chabad at Harvard, and Dean of the Institute of American and Talmudic Law in New York, NY. Rabbi Yaffe has lectured and led seminars throughout North America, as well as in Europe and South Africa.

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Reader Comments
Latest Comments:
Posted: July 21, 2011
First things first
During WWI, the horses were fed first, the enlisted men second, the officers third and the general last. To me, this relates to the power of each group.
When I was in the Navy, the enlisted men ate first, the officers second, and the captain last.
This is the same concept as the Army.
Also, in the Navy the officer on duty eats the meal of the enlisted men to make sure they are being fed properly.
Posted By Jack, Midland Park

Posted: July 19, 2011
Sheep
Animals are sentient beings who do not have voices to speak for themselves. They are put in the care of human beings, in certain circumstances, for survival. Looking at them as symbols of economics, to use, abuse, and sell is an avera. A detrimental mistake to the health of the human heart as well as to animals. Moses did not say ignore your sheep...he just made a correction as to priority.
Posted By Sharon Samtur, Rio Rancho, M, USA



 


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