Zechariah 2:14-4:7.
This haftorah contains a vision of the golden Temple Menorah, whose daily kindling is discussed in the opening of this week's Torah reading.
This prophecy was communicated by Zechariah shortly before the building of
the Second Temple. The haftorah opens with a vivid depiction of the joy that will prevail
when G-d will return to Jerusalem: "Sing and rejoice, O daughter of Zion, for, behold! I will come and dwell in your midst, says the L-rd."
The prophet then describes a scene in the Heavenly Court: Satan was seeking
to incriminate Joshua, the first High Priest to serve in the Second Temple,
because of the "soiled garments" (i.e. sins) he was wearing. G‑d himself defends
the High Priest: "And the Lord said to Satan: The Lord shall rebuke you, O
Satan; the Lord who chose Jerusalem shall rebuke you. Is [Joshua] not a brand
plucked from fire?" I.e., how dare Satan prosecute an individual who
endured the hardships of exile? "And He raised His voice and said to those
standing before him, saying, 'Take the filthy garments off him.' And He said to
him, 'See, I have removed your iniquity from you, and I have clad you with clean
garments.'"
G-d then proceeds to outline the rewards awaiting Joshua if he and his
descendents follow G-d's ways. The ultimate reward is, "Behold! I will bring My servant, the Shoot, "
an allsion to Moshiach, the Shoot of David.
Zechariah then describes a vision of a golden seven-branched Menorah. An
angel interprets the meaning of this vision: "This is the word of the Lord to Zerubbabel
[descendent of King David, one of the protagonists in the building of the
Second Temple], 'Not by military force and not by physical strength, but by My spirit,' says the Lord of Hosts."
Meaning that Zerubbabel's descendent, Moshiach, will have no difficulty in his
task, it will be as simple as lighting a menorah.
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