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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Festivals & Special Readings » Rosh Hashanah » Parshah Columnists » Guest Columnists » Mr. Self-Sacrifice
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Guest Columnists
Mr. Self-Sacrifice


If sportswriters had followed Abraham's life, they no doubt would have dubbed him "Mr. Self-Sacrifice."

As a young man, he spent 10 years in a dungeon for his religious beliefs. Later he was thrown auto-da-fe style into a blazing furnace for his public refusal to bow to the idolatrous king.

He then dedicated his life to helping others. Though rich enough to live in an upscale oasis, he chose instead to make his home in a simple desert tent, providing the needy with food, shade and spiritual guidance.

But it wasn't until the binding of Isaac that Abraham's faithfulness could truly be measured. We find that G-d actually begged Abraham, "Please pass this test -- lest all you've done till now go for naught."

Sometimes self-sacrifice is not as selfless as it's cracked up to be. In fact, it can be as profit-driven as a good business decision. Whether the perceived gain is eternal bliss or political propaganda, a famous death can look better than an obscure life. The profit outweighs the loss.

In the self-sacrifice business, however, the binding of Isaac was for Abraham a terrible investment. All of his eggs were in Isaac's basket. Abraham's mission was to spread goodness in the world, and Isaac was the only one capable of spreading that goodness to the next generation. Abraham dreamed of fathering a holy nation, and Isaac was the one through whom that nation was meant to come.

This was a balance sheet that was only losses! Without Isaac, everything goes down the drain. Yet Abraham was prepared to give up everything, if that's what G-d wanted him to do.

The balance sheet of life can be misleading. There are illnesses, tragedies, loss of life and wasted talents -- and we wonder: If G-d is behind this, what could possibly be the point of all these "losses"?

With the binding of Isaac, Abraham teaches us to faithfully march ahead, focused on our goals and dreams. And in the end we see that what looked like a loss is really an immeasurable profit.

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By Boruch Cohen   More articles...  |   RSS Listing of Newest Articles by this Author
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Reader Comments
Latest Comments:
Posted: Mar 10, 2009
Re: Keep on keeping on.
Once again I must respectfully disagree, Rebbe. When I first read your comment, I thought: Of course, Avraham did not know that his son would be spared! We all learned that as children. Just then it struck me right between the eyes: Avraham DID know! He had to have known. 1. G-d knew Avraham's heart just as Avraham had a connection to G-d. Avraham did His will with a complete heart and must certainly have known that G-d would, accordingly, let no calamity befall him. (Ps. 91) 2. Yitzhak asked Avraham where is the ram for the burnt offering; Avraham replied that G-d will provide the ram. I always thought this remark was to avoid unnecessarily alarming Yitzhak, but not so! G-d did indeed provide the ram, caught in the thicket by its horns, as Avraham knew He would! Avraham knew that Hashem deplores human sacrifice and would never ask him to stoop to the level of the barbaric tribes that surrounded him.

Just my opinion!
Posted By Aron
via jewishafrica.com

Posted: Mar 8, 2009
To Aron, Keep on keeping on...
Thanks for the comment Aron. The point of the article is that faith in divine providence is expressed through the faith to move forward (to keep on keeping on, spiritually speaking).
The "immeasurable profit" is the depth of meaning generated by that faith; by the forward motion of purpose; and by the resulting harmony with that purpose.
Avraham did not know that his son would be spared.
Posted By Rabbi Boruch Cohen, Birmingham, MI

Posted: Mar 7, 2009
Re: Mr. Self-Sacrifice
Ahhhh, sorry, I simply can't agree with this one. The balance sheet of life was not at all misleading. As you say, Abraham knew that all was for naught if Isaac were destroyed. And he was correct. And all was not for naught, for Isaac was saved.

Illness, tragedies, loss of life are indeed losses. Abraham did not have to incur this type of loss. Would that our illness, tragdies and loss of life were only "almosts" as Abraham's were!

I have no intention to be irreverent but simply intend to point out that the point of Mr. Cohen's story seems a bit misplaced.
Posted By Aron
via jewishafrica.com

Posted: Jan 9, 2008
Binding of Isaac
Thank you for this reply. So as I understand it, the Akedia was not really for the benifit of Abraham or Isaac but for the nation of Israel; for the future holy generation that would come from Abraham. It seems that this was Abraham's ultimate test of his belief that G-d would fulfill Abraham's dream that a holy nation would emerge and spread the belief of 1 G-d to the entire world.
Posted By Larry Ellard, Houston, Texas

Posted: Dec 11, 2005
I find the articles of this author very inspiring and exquisitely written. Thank you, and please keep writing.
Posted By Anonymous, Birmingham, MI

Posted: Oct 30, 2004
Thank you for this wonderful article. I'm going trough some tough losses now in my life, and this article gives me faith to keep my eyes on my life goals.
Posted By Maria Elena, Amsterdam , The Netherlands



 


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