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Rosh Hashanah Haftorahs in a Nutshell

Rosh Hashanah Haftorahs in a Nutshell

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Day 1:
I Samuel 1:1–2:10

The haftorah for the first day of Rosh Hashanah describes the birth of the prophet Samuel to Elkanah and his wife Chanah, who had been childless for many years. This echoes the story discussed in the day’s Torah reading, about Sarah giving birth to Isaac after many years of childlessness.

During one of her annual pilgrimages to Shiloh, the site of the Tabernacle, Chanah tearfully and quietly entreated G‑d to bless her with a son, promising to dedicate him to His service. Eli the high priest saw her whispering, and berated her, thinking that she was a drunkard. After hearing Chanah’s explanation, that she had been whispering in prayer, Eli blessed her that G‑d should grant her request.

Chana conceived and gave birth to a son whom she called Shmuel (Samuel). Once the child was weaned, she brought him to Shiloh and entrusted him to the care of Eli.

The haftorah ends with Chanah’s prayer, wherein she thanks G‑d for granting her wish, extols His greatness, exhorts the people not to be haughty or arrogant, and prophesies regarding the Messianic redemption.


Day 2:
Jeremiah 31:1–19

The haftorah for the second day of Rosh Hashanah talks about G‑d’s everlasting love for His people, and the future ingathering of their exiles. In the last verse of this hauntingly beautiful haftorah, G‑d says, “Is Ephraim [i.e., the Children of Israel] not My beloved son? Is he not a precious child, that whenever I speak of him I recall him even more?” This follows one of the primary themes of the Rosh Hashanah prayers, our attempt to induce G‑d to remember us in a positive light on this Day of Judgment.

Jeremiah begins by affirming G‑d’s love for the Jewish people. “With everlasting love I have loved you; therefore I have drawn lovingkindness over you.”

Because of this love, G‑d assures His nation that they have a very bright future awaiting them. “I will yet build you up, then you shall be built forever, O virgin of Israel; you will yet adorn yourself with your tambourines, and go forth in joyous dance.” Jeremiah then describes the ingathering of the exiles, when all of Israel will be returned to the Holy Land: “You will again plant vineyards on the hills of Samaria . . . Behold, I will bring [Israel] from the land of the north, and gather them from the ends of the earth . . . a large assembly will return here. Weeping with joy they will come, and with compassion I will lead them . . . I will turn their mourning into joy, and will console them and gladden them after their sorrow.”

Jeremiah then describes the heavenly scene, where the silence is broken by the sound of bitter weeping. Our Matriarch Rachel refuses to be consoled, for her children have been exiled. G‑d responds: “Still your voice from weeping and your eyes from tears . . . There is hope for your future; the children shall return to their border.”

This is a synopsis of the Haftorah that is read in Chabad synagogues. Other communities could possibly read more, less, or a different section of the Prophets altogether. Additionally, specific calendrical conditions can cause another Haftorah to be read instead of this one.
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Anonymous germany August 9, 2016

why would'nt you give the hebrew text of the haftara? please do! Reply

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