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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Devarim - Deuteronomy » Eikev » Parshah Columnists » Parshah Messages » The Battle: Then and Now
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Parshah Messages
The Battle: Then and Now


The Torah makes for a lousy history book. Often times, significant historical events are completely omitted whereas seemingly trivial incidents are related at length. To make matters a bit more confusing, the Torah has a penchant for recounting events out of chronological sequence. This is because the Torah, although presented in story form, is not a history book at all. Every biblical episode is actually "current events," applicable to our daily lives. Thus the Torah only relates stories whose messages are timeless, and even those stories are "edited" -- leaving only the details which are germane to its eternal messages, and the stories are presented in a manner which will bring across the message in an optimal manner.

Studying Torah without exploring the text for its contemporary messages is to ignore the Torah's soulThus, studying Torah without exploring the text for its pertinent messages is to ignore the Torah's soul. For example, when we feel overwhelmed and flooded by life's troubles, we look to Noah for inspiration. When we are locked in combat with evil -- temptations from within or opposition from without -- we read the story of Jacob and Esau, and learn how to react. The story of the Exodus teaches us how to deal with our enslavement to our impulses, nature and/or addictions.

The Book of Deuteronomy is replete with Moses' descriptions of the conquest of the Land of Canaan, and his assurances that the Israelites will be successful in battle. The following, taken from this week's Torah reading, is one of Moses' many statements on this subject:

Will you say to yourself, "These nations are more numerous than I; how will I be able to drive them out"? You shall not fear them... You shall not be terrified of them, for the L-rd, your G‑d, Who is in your midst, is a great and awesome G‑d. (Deuteronomy 7:17-21)

Moses was addressing a nation that was as accustomed to miracles as we are to nature. With Moses at their helm, the Israelites had just conquered the two mighty kingdoms of the Emorites and Bashanites. Their daily diet consisted of heavenly manna and water which spewed forth from a rock. Yet Moses sensed their dread and trepidation, and felt the need to reassure them. They were keenly aware that once they entered Canaan they were on their own. G‑d wouldn't send ten plagues upon the Canaanites, nor would Moses be there to manipulate nature at whim. And facing the 31 Canaanite kings in battle on an even playing field was a frightening prospect.

And Moses didn't deny that the foe was formidable. But he reassured them that while G‑d's hand will not be patent in their impending war, it would nevertheless be behind the scenes, ensuring the Israelites' victory. Recognizing the importance of morale, Moses infused the Israelites with confidence, reassuring them that they need only do their part on the battlefield, and G‑d will arrange the favorable outcome.

G‑d wants us to struggle and toil, but when we do so, He personally guarantees our victoryWe, too, face a battle every day. And often the foe seems formidable and unconquerable. The Chassidic master Rabbi Levi Yitzchak of Berditchev once addressed G‑d: "Master of the Universe, You have placed all the earthly temptations before our eyes, while the spiritual benefits and rewards for following Your will are relegated to the books we study. That is quite unfair! Reverse the situation. Serenade our senses with an appreciation for spirituality, and consign all material benefits and pleasures to the library shelves. See, then how many people will sin!"

It would be foolhardy to underestimate the battle which we face daily, and we may not have the wherewithal to succeed merely on our own powers. Yet, Moses enjoins us to remember that we are not alone on the battlefield. G‑d wants us to struggle and toil, but when we do so, He personally guarantees our victory.

"And the L-rd, your G‑d, will drive out those nations from before you, little by little..."(Deuteronomy 7:22)

The battle is slow; we do not become spiritual people overnight. But with persistence, determination and help from Above, we will eventually become the spiritual and refined individuals we so yearn to be.

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By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

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Reader Comments
Latest Comments:
Posted: Aug 4, 2009
Lousy
How can truth be lousy? No it is our understanding of history and the truths within the Torah which can be lousy.. Since human understanding of the Torah and of events in history can be misunderstood our conclusions can be lousy. Truth is truth, but it is filtered through a human mind that can be mistaken.. Never forget that within the most holy of truths your understanding can be mistaken. In the end all we can hope for is that our mistakes were for the sake of heaven. Rabbi Siberberg's comments were for the sake of heaven.
Posted By Dean Bennett, Royal Palm Beach , Fl.

Posted: Sep 11, 2008
re:
When I went to Cheder, my chassidic teachers often told us, "The Torah is not a history book at all."

Rabbi Silberberg modified their statement just a tad: "As a history book, it is lousy."
Posted By Skokie Cheder Lubavitch Alumnus

Posted: Aug 22, 2008
Re: a little surprised
I can understand the desire to be cool and hip. I can appreciate wanting all people from all walks of life reading these articles. I can comprehend disseminating Chassidut to the farthest reachs of the globe and societies. However, I fail to understand why it's necessary to lose the core principles and standards in the process. Especially, when writing as a Lubavitcher under the auspices of and in a Lubavitch website which should be modern but with the "ancient" intact as well.

I refer to the very beginning which stood out glaringly and offended me and should the editorial board of chabad.org.

"The Torah makes for a lousy history book" is out of line. It may sound trite, it isn't. No Chassidisher father or teacher would ever have allowed (at least in my day as a child) for such words to be uttered. I fail to see the necessity to do so either. Change it.

Never heard the Rebbe use that description, although he did say it's "not a history book." "Lousy" and Torah don't fit!
Posted By Anonymous, Hollywood, FL



 


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