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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Shemot - Exodus » Ki Tisa » Parshah Columnists » Parshah Messages » The Fiery Coin
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Parshah Messages
The Fiery Coin


The L-rd spoke to Moses, saying: "...Let each [Israelite] give to the L-rd an atonement for his soul... This they shall give, everyone who goes through the counting: half a shekel" -- Exodus 30:11-13.

G‑d took a coin of fire from under His throne of glory and showed it to Moses, saying: "Such as this they shall give" -- Midrash.

A total of 611 commandments were transmitted to the Jews through Moses. Many of these mitzvot involved various physical objects and creatures, but only five times was it necessary for G‑d to give Moses a visual presentation of the subject matter he was to teach. These were complex instances which were very difficult to transmit verbally. For example: G‑d showed Moses the crescent new moon, showing him the precise dimensions of the moon at the moment the new month is to be consecrated. However, this case of the half shekel is puzzling: what is so difficult about this mitzvah that necessitated G‑d to put on a "show and tell" for Moses?

How can a mere half Shekel atone for the egregious sin of idolatry, Moses wondered?The medieval French sages of the Tosafot explain Moses' puzzlement. The donation of the half Shekel was intended to bring atonement for the gravest of sins, the sin of the Golden Calf. How can a mere half Shekel atone for the egregious sin of idolatry, Moses wondered?

Furthermore, it is quite obvious that not all the Jews shared equal guilt in the making of the Calf. Some were more enthusiastic than others, and others participated more actively than others. How then can the means of achieving atonement be a standardized "one size fits all" half Shekel? And shouldn't a more rigorous repentance be expected of the scholars and leaders, who were certainly guiltier than the masses who couldn't fully grasp the severe implications of their actions?

G‑d responded by showing Moses a fiery coin. In short, G‑d's answer to Moses was: Never judge a book by its cover... There could be a coin made of gold or silver, and there could be a coin made of fire. Externally they may look alike, both are worth a half Shekel, but one is a cold piece of metal, whereas the other is aflame with passion and love. There's much more to a mitzvah than the act, the body, there's a soul of fire which animates it -- and no two fires dance alike.

The mitzvah of donating a half Shekel teaches us a valuable lesson. Humans, who with their eyes of flesh can only perceive the physical act of a mitzvah, tend to judge others' deeds based on quantity. But G‑d sees beyond the surface -- and He judges based on the fire which was injected into the mitzvah.

And at the end of the day, who is it we are trying to impress anyway?

Click here for a wonderful story which beautifully illustrates this idea.

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By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

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Reader Comments
Latest Comments:
Posted: Feb 12, 2010
Re: 611 Mitzvot
Jim, the other two commandments are the first two of the Ten Commnadments, which G-d directly communicated to the Jewish nation (the other eight were transmitted through Moses).

Our sages explain that this is the inner meaning of the verse in the last section of Deuteronomy: "Torah was commanded to us by Moses." The Hebrew word torah has the numerical value of 611.
Posted By Naftali Silberberg (Author)

Posted: Feb 12, 2010
souls on fire
This is a beautiful explanation of the mitzvot that is fueled by love, by passion and the meaning of the "coin" as dictated to Moses.

You are right about who are we trying to impress, and for me, this is so much about the humility of equality, and yet, even today, there are people, including rabbis, who assume too much power, and who do not act with compassion, and who do not listen, because they assume an arrogant stance about having answers. And of course this is true of all people.

The true stance is that we're all of us, equal, and that the lowly camel driver, in that apocryphal story, who took the rabbi to his great destination with the great scholar, who was left behind in the dust, well to have spent time with him, might have been, to have spent time with the Messiah, because he led his camels, and his life, with love.
Posted By ruth housman, marshfield hills, ma

Posted: Feb 11, 2010
611 mitzvot
"A total of 611 commandments were transmitted to the Jews through Moses."

From where did the other two derive? And which ones are they?
Posted By Jim Peterson, St Paul, MN



 


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