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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Devarim - Deuteronomy » Va'etchanan » Parshah Columnists » Parshah Messages » The Ten Commandments: The Inside Story
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Parshah Messages
The Ten Commandments: The Inside Story


The Ten Commandments were engraved on two tablets. The five commandments etched on the first tablet deal with man's relationship with G-d; the second tablet contains five commandments which concern man's relationship with his fellow man.

Of the 613 biblical commandments, G-d selected these ten commandments for special attention. He directly communicated them to the Jews without using Moses as an intermediary, and inscribed them on the tablets which were placed in the Holy Ark within the Holy of Holies. It is evident that although all the mitzvot are vital, the five carved into the first tablet were chosen because they form the basis of our relationship with the Creator, while the latter five serve as the foundation of our relationship with fellow people. The following is an attempt to delve briefly into the deeper meaning of the Ten Commandments.

First Tablet:

1. I am the L-rd your G-d who took you out of the Land of Egypt: It isn't beneath G-d – the A-lmighty omnipotent G-d, before whom "all is considered like naught" – to personally interfere in the workings of this world, to liberate a persecuted nation from the hand of their oppressors. We can always trust that He is watching over us attentively and controlling all the events which affect our lives.

2. It isn't beneath G-d to personally interfere in the workings of this world, to liberate a persecuted nation from the hand of their oppressorsYou shall not have other gods in My presence: G-d is the only one who controls all events and occurrences. No other entity – not your government, not your boss, not your spouse – can benefit or harm you unless G-d has so decreed. Every one of us shares a special relationship with G-d, and no power can interfere and disturb this relationship.

3. You shall not take the name of the L-rd, your G-d, in vain: The above described relationship may indeed be intimate and personal, but you must never lose perspective—He's your Creator, not your buddy. Just as "familiarity breeds contempt," so, too, prayer three times a day can dull one's senses and cause one to lose some of the reverence due to the King of kings.

4. Remember the Sabbath day to sanctify it: Maintaining this relationship with G-d requires effort on our part. All too often we are so immersed in our daily routine that we forget that in actuality it is our connection with G-d which matters most. Therefore, G-d commanded us to allocate one day every week for "relationship maintenance." This is the Sabbath, a day to focus on the real priorities in life, and draw inspiration for the following week.

5. Honor your father and your mother: Why is this commandment included in the "between man and Creator" tablet? Doesn't this command belong on the second tablet? Perhaps the lesson is that although we owe everything to G-d, we must not forget to express gratitude to those people whom G-d has empowered to help us in our journey through life. As the Talmud says: "The wine belongs to the host, but thanks is [also] said to the waiter."

Second Tablet:

Although most of the following prohibitions are admonitions against egregious sins which most of us wouldn't even consider committing, these prohibitions have subtle undertones which are applicable to every person.

1. Do not murder: Murder is a result of one person's deeming another person totally insignificant. In truth, every human was created by G-d in His holy image, and therefore has an innate right to exist. The first message we must internalize is the importance of respecting every individual. G-d thinks this person is important—so should you.

2. G-d thinks this person is important—so should youDo not commit adultery: Misguided love. Yes, we must be loving, kind and respectful to everyone, but love isn't a carte blanche which justifies all. There are guidelines which we must follow. Sometimes, faithful love – to a child, student, member of the opposite gender, etc. – entails being severe and abstaining from exhibiting love.

3. Do not kidnap:1 The essence of kidnapping is utilizing another for personal gain. Focus on being a real friend; don't be in the relationship only for your own benefit. Be there for your friend even when it is uncomfortable or inconvenient for you.

4. Do not bear false witness against your neighbor: Every person is a judge. We are constantly observing our acquaintances and friends, judging their every word and action. We must be wary of a tendency to "bear false witness" in the process of issuing our personal verdict. We must always give the benefit of the doubt, taking into consideration various factors of which we may be unaware, ensuring that we don't reach an erroneous judgment.

5. Do not covet your neighbor's possessions: Be happy for your neighbor's good fortune! All the abovementioned exercises pale in comparison with this final message imparted by the Ten Commandments. After you've trained yourself to intellectually respect your fellows and consistently view them in a positive light, now it's time to get your heart involved. Love them. Be happy with their accomplishments. Share their sorrow during their difficult moments. Don't be afraid of getting emotionally involved—that's what family is all about!

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FOOTNOTES
1.

Popularly translated as "Thou shall not steal," the sages explain that this prohibition is actually against kidnapping -- as opposed to the prohibition against stealing, which is mentioned in Leviticus 19:11.


By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

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Reader Comments
Latest Comments:
Posted: Feb 6, 2011
The Ten Commandments and the Torah
If you read Exodus, Deuteronomy, Joshua, Samuel, Kings 1 and 2 you will find interesting facts about a "book". The first mention of a scroll occurs in Jeremiah who lived to see the destruction of the Temple and the Babylonian exile. The only item in the Holy Ark opened by King Solomon were the 2 tables of stone upon which the Ten Commandments were inscribed.There is no mention of the word Torah in any of the works attributed to Moses.
Posted By Shel Haas, Fort lee, USA

Posted: Jan 31, 2011
To Shel
So you're saying that the Ten Commandments are from G-d -- but the rest of Torah is man-made? How do you figure that?
Posted By Naftali Silberberg (author)

Posted: Jan 26, 2011
The Ten Commandments
There was no distinction between types of killing in the Commandments. Murder is a much later invention by man. As for a scapegoat, it was common in those times but it seems that God frowned on such an idea and, if you didn't notice, we Jews have become the scapegoat! Interesting as to what occurs when we misinterpret God's message and institute our own.
Posted By Shel Haas, Fort lee, USA

Posted: Jan 26, 2011
To Anonymous from Teaneck
Indeed, the same G-d who commanded us to never murder, also instituted the death penalty for certain capital crimes.

How do we reconcile these two ideas?

I welcome you -- and the other readers -- to share your thoughts on the matter!
Posted By Naftali Silberberg (author)

Posted: Jan 26, 2011
do not murder
if G-d thinks everyone is significant, why was Amalek beyond "redemption" and every single person and animal had to be killed?

thanks so much.
Posted By Anonymous, teaneck, nj

Posted: May 24, 2010
written in your heart
Daniel Ostrander hit it on the head....rather the heart. A sign upon thy head and thy hand had to do with your mind and your physical being. As for the stone, the writings on stone have lasted for more years than any other writing on any other surface. We have records of early Egyptian and Hebrew writings much older than the Dead Sea Scrolls and the condition of the scrolls was fragmentary. The tables of stone placed in the sanctuary of the temple by king Solomon were taken from there and their fate is unknown.
Posted By Shel haas, Fort lee, NY?USA

Posted: May 24, 2010
Written in stone.
I think the best place, the safest place, and the place where G-d wants us to keep what he has written is where David kept it. "Thy word have I hid in my heart, that I may not sin against thee." I think that was at least part of what the author of "Ink and Stone" was suggesting.
Stone although more permanent than papyrus as you attest, can be "confiscated and desecrated," lost, etc., which is made very evident by the fact that the tablets were taken in the past, then returned, and we don't have them today. The temple was made of stone and it was desecrated, rededicated and then torn down; its vessels stolen, the tablets lost. But, what is truly etched in our heart, mind and soul continues. "Great peace have they that love thy law, nothing shall offend them" (cause them to stumble). I like the author's chassidic insight, it appears to me to be well thought out and inspirational. There is a certain tone to it that rings true to what I know of other verses.
Posted By Donald Ostrander, Burgaw, NC

Posted: May 21, 2010
Why stone tablets?
Chassidic insight aside, anything written in papyrus can be desecrated as well as confiscated easily. Anything written in stone is forever. That is a rational answer needing no insight. One of the problems we Jews have is the worship of the insight of a few men at a time specific!
Posted By Shel Haas, Fort lee, Nj/USA

Posted: May 18, 2010
To Donald:
See Ink and Stone for a chassidic insight into why the Tablets were specifically carved in stone.
Posted By Naftali Silberberg (Author)

Posted: May 18, 2010
carved in stone.
I liked your insights into these 10 cammandments, I wonder if G-d chose stone to imprint the commandments on, in respect to the hardness of mens hearts? 3322 years later and most of the world's troubles can easily be attributed to man's failure to follow these simple commands.
Posted By Donald Ostrander, Burgaw, NC



 


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