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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Vayikra - Leviticus » Shemini » Parshah Columnists  » Reflections on the Parshah » Un-Kosher Kindness
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Reflections on the Parshah
Un-Kosher Kindness


The weekly Torah portion describes the characteristics of kosher and forbidden animals, fish, and fowl. Nachmanides in his commentary observes that the forbidden fowl are predatory.

Among these prohibited birds enumerated we find the chasida, translated as "stork." The literal meaning of chasida is "kindly," an appropriate name, says Rashi, because this bird is helpful to its friends, and shares its food with them.

Nachmanides observes that the forbidden fowl are predatory.In this case, asks the Gerrer Rebbe, since the bird is kindly and sympathetic, then according to Nachmanides it belongs among the kosher instead of the forbidden fowl.

The Gerrer drew an interesting moral from this. The chasida is helpful to its friends, but is indifferent to the plight of birds of another feather. Kindliness toward one's own is not enough. If we differentiate between a friend in need and a stranger in like circumstances, between our kind and another, we are not kindly. Goodness must be indiscriminate - whoever needs help is deserving.

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By Zalman Posner   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Zalman Posner is a veteran rabbi, serving in the field of rabbinics since 1949. He is rabbi emeritus of Congregation Sherith Israel of Nashville, Tennessee, and co-director of Chabad-Lubavitch of Nashville.

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Reader Comments
Latest Comments:
Posted: Apr 18, 2009
consideration of how animals treated
I believe Hillel stated, "That which is hurtful to you, do not do to others. That is the whole of the law. All the rest is commentary. Now go and study it." I do hope that comment was not limited to interactions with humans only....
Posted By sandra james, sarasota, fl

Posted: Apr 13, 2007
Bird
I thought what you wrote was excellent. Your points are thoughtful and true. I just read that some scientific test tied the chicken to the Tyrannasaurus Rex. If this is so, then maybe, the T-Rex hunted for fun, instead of survival, was extincted, and a smaller version of it became the chicken. Since the chicken's roots are in an animal that had no distinction of what it killed, we can now eat it. Your observation holds even with 65 million years of evolution. Thanks. And Shabbat Shalom.
Posted By S. L. Stern

Posted: Apr 12, 2007
How do we reward the kindly?
Something about this explanation--that we "reward" kindly animals by eating them--seems incomplete if not troubling. Should dogs ("man's best friend") be consumed by human beings? And shouldn't paying attention to the interests of those not of our kind include the rest of G-d's creation?

Animals raised for food (in conditions not governed by the laws of kashrut) have their beaks, horns, and other body parts mutilated without any painkillers. They are packed tightly together into confined spaces where they can hardly move. We must expand on the teachings of this parsha and reflect on their relevance to the modern world: Is it kosher and acceptable to subject animals to unnecessary suffering (tsa'ar ba'alei chayim)? Is it kosher and acceptable to only consider the procedural considerations by which animals are slaughtered and not the shameful conditions they are raised and transported in? As Jews, we need to reflect on these important issues.
Posted By Michael Croland, Norfolk, VA



 


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