Get Think Jewish Delivered to your Home or Office
HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Weekly Torah (Parshah)
 
Chabad.org » Learning & Values » Weekly Torah (Parshah) » Shemot - Exodus » Terumah » Parshah Columnists » Parshah Messages » Lighting up the Table
PrintSend this page to a friendShare this
CommentComment

Parshah Messages
Lighting up the Table


The menorah and the Showbread Table stood opposite each other in the outer chamber of the Tabernacle, and later of the Temple in Jerusalem; the menorah standing against the southern wall, and the Table against the northern wall.

The menorah was kindled every afternoon and remained lit throughout the night. The lights of the menorah symbolize the illumination provided by Torah and mitzvot; "For a mitzvah is a candle, and the Torah is light."1 The spiritual illumination supplied by studying Torah and observing G-d's commandments light up the darkest and coldest nights. As Isaiah said,2 "For behold, darkness shall cover the earth... and the L-rd shall shine upon you."

Both our spiritual and physical needs are provided by G-d, and both come to us via the TempleEvery Shabbat, twelve loaves of bread were placed on the Table, where they remained until the following Shabbat.3 Bread is the staff of life, and a metaphor for all forms of nourishment. Thus the Table symbolizes all our material needs.

The Temple serves as the portal to Heaven. As Jacob said regarding the Temple Mount: "This is none other than the house of G-d, and this is the gate of heaven."4 This gateway serves a dual purpose: it is the path through which our prayers ascend to Heaven, and it is the conduit through which we receive all beneficence which descends from Above. Both our spiritual and physical needs are provided by G-d, and both come to us via the Temple -- the spiritual needs are channeled through the menorah, and material largess through the Table.


The biblical commentator Rabbi Shmuel ben Meir (Rashbam),5 explains that the menorah's practical purpose was to provide light for the Table. After all, the royal table needs to be illuminated by a royal candelabrum!

The message is quite clear. Our Torah and mitzvot must "illuminate" all our physical pursuits. We cannot relegate the spiritual to the synagogue or to the hour or two of the day which we dedicate to Torah study, prayer and good deeds. Our connection with G-d must be apparent even while involved in a business meeting, or when sitting down to eat.

A home whose "Table" is illuminated by its "menorah" is truly worthy of being a sanctuary wherein G-d willingly dwells.

PrintSend this page to a friendShare this
CommentComment
FOOTNOTES
1.

Proverbs 6:23.

2.

60:2.

3. When they were removed from the table, the breads -- which miraculously were as fresh as the moment they left the oven -- were divided amongst the Kohanim (priests).
4.

Genesis 28:17.

5.

Approximately 1085-1174; grandson of Rashi.


By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 



 


This Week's Torah Portion: Terumah
Parshah Terumah
Exodus 25:1-27:19
Text of Haftorah
 Parshah in a Nutshell
 Haftorah in a Nutshell
 Weekly Aliya Summary
 Text of Parshah with Rashi
 Parshah In Depth
 Kehot Chumash
 The Chassidic Masters
 Parshah Columnists
 Family Parshah
 Audio Classes
 Parshah Print Version (PDF)

 RSS Feed RSS Directory

Parshah Home » 


Other Parshas

Browse All Parshas