The Australian Jewish community is reputed to have a greater percentage of
Holocaust survivors than any other country. Growing up in Melbourne, that awful
period in history had a pronounced effect on our consciousness and sense of
self. We would be inducted into the memories, see the tattooed numbers on the
forearms of family friends, and, even from an early age, I could recite the roll
call of the death-camps of Europe, much as an Australian counterpart of British
heritage might have been able to name the cricket stadiums of England.
One of the significant effects of the slaughter was that an entire generation
of grandparents was missing from the scene. My mother used to tell how growing
up in Melbourne in the 1950s, she was the only girl in her class in possession
of a grandmother. Her classmates used to visit her home just to be able to play
with a real live bubbe. My mother may have been exaggerating slightly,
but certainly my great-grandmother had very few contemporaries.
I contrast this with the experience of my children and their friends.
Advances in public health have ensured that a considerable percentage of our
community elders live to enjoy their grandchildren and great-grandchildren. The
opportunity to avail oneself of the accumulated life-skills, advice and wisdom
of previous generations is unparalleled in the history of the world and it is
our responsibility to ensure that this gift not be squandered.
This week we finish the book of Bereishit (Genesis), the first book of
the Torah, by recounting how Joseph lived to a ripe age and merited to enjoy and
teach his great-grandchildren, and lived long enough to meet his great-great
grandchildren. And Joseph saw the 3rd generation from his son (i.e.,
great-great-grandchildren), and his grandson’s son was born on his lap (Genesis
50:23). The distinction is interesting; his great-grandchildren were born
on his lap. He nurtured them, he trained them, and he gave them the benefit
of his experience. They were fashioned in his model and he took pride in their
achievements. The next generation was not so lucky; he saw them. I’m sure
he even had pleasure in the knowledge of their arrival, but he was too old and
frail to make an appreciable difference in the raising of them.
Too often we see the gift that is grandparents being wasted. Either elderly
citizens are shunted off into retirement villages and presented with no
meaningful opportunities to interact with their grandchildren, or they remove
themselves from the picture, choosing to spend their golden years on overseas
travel and golf. Either way it is the younger generation who have been robbed.
We have an incredible opportunity to bring our parents and grandparents into
our children’s life. A family where the generations mix easily; where the elders
share their knowledge, and are inspired in turn by the enthusiasm of youth, is a
joy to be cherished.
The responsibility to bring up one's kids in the way of Torah and mitzvot is
equally true for one’s grandchildren. What you know; you teach. If the
definition of a Jew is "anyone who has Jewish grandchildren" then how better to
ensure our own right to be called Jewish than to make sure our grandkids know
how to live and love Judaism.
Grandparents have a vital role to play in our lives, they’re not just there
for Mother’s Day and photo ops. There may come a time where, due to age or ill
health, they will no longer be able to contribute in the same way. They may be
relegated to a role of seeing; sitting still and shepping naches.
However, for as long as your parents are able, let them raise your children
on their laps. Your parents will gain, you will gain and your kids will love
you for it.