Get Think Jewish Delivered to your Home or Office
HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Weekly Torah (Parshah)
 
Chabad.org » Learning & Values » Weekly Torah (Parshah) » Bereishit - Genesis » Vayishlach » Parshah Columnists » Parshah Messages » A Woman’s Persuasion
PrintSend this page to a friendShare this
Comment8 Comments

Parshah Messages
A Woman’s Persuasion


"And [Jacob] arose during that night, and he took his two wives, his two maidservants, and his eleven children, and he crossed the ford of the Jabbok [stream]." — Genesis 32:23

"But where was [Jacob's daughter] Dinah?1 [Jacob] put her into a chest and locked her in, so that Esau should not set eyes on her. Therefore, Jacob was punished for withholding her from his brother – [because had he married her,] perhaps she would cause him to improve his ways – and she fell into the hands of Shechem." — Rashi's commentary on the verse

Esau was reared in the most ideal household imaginable. His earliest childhood memories were of life together with his illustrious grandfather Abraham, the paradigm of kindness and purity, who personally oversaw the education of his twin grandsons and gave them the foundations for a meaningful spiritual life. With Abraham's passing when Esau was fifteen years old, life for the young lad continued in the presence of Isaac and Rebecca and his brother Jacob. Seeing a tzaddik (righteous person) even once has an intense impact on a person, and Esau spent decades with none other than the three Patriarchs! One would be hard-pressed to find another person throughout the course of history who had a comparable upbringing, yet this had very little effect on a very thick-skinned Esau.

One would be hard-pressed to find another person who had an upbringing comparable to Esau's

But that which saintly parents and brother couldn't accomplish, Dinah could conceivably have achieved. Despite the fact that she was a young girl, she could have inspired Esau – a man who had incredible unrealized potential – to mend his ways. This is a compelling demonstration of the influence a woman wields in her home. Our sages refer to the woman as the "akeret habayit," the foundation of the home, for she sets the tone of her home -- not through preaching or the power of persuasion, but by establishing the environment of the household.

There are many ways to influence others. The teacher/student dynamic is certainly a vital contributor to the making of a person, yet it is widely recognized that the imparting of information is the least effective way to inspire a person to change. Parents play a much greater role in the formation of their children's character. They serve as their children's primary role models, teaching by example rather than indoctrination. The values they live by will always be deeply embedded in their children's psyche. Nonetheless, children have a natural propensity to rebel, to explore the world on their own in order to arrive at their own code of ethics and values. The innate tendency of children to discard the conclusions reached by previous generations allows the world to steadily progress and uncover new "truths" -- many of which will be disproved by subsequent generations --  but also limits the influence the older generation exerts over the younger ones.

The ultimate influence is exerted by the woman who sets the tone of her household. No one is immune to the atmosphere which pervades his very own home. The man might be more vocal about his opinion, but the values which dominate the home will slowly sink in.

Obviously, Dinah had extraordinary soul-powers, for it certainly isn't recommended for the average woman to marry an Esau in order to reform him! However, the story of Dinah sheds light on the enormous role every woman plays in shaping the characters of the members of her household.

PrintSend this page to a friendShare this
Comment8 Comments
FOOTNOTES
1. Benjamin was not yet born, but Dinah seemingly should have been counted.

By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Jan 23, 2010
To Anonymous from Toronto
Marriage between an uncle and a niece is not considered incest according to Torah law.
Posted By Naftali Silberberg (Author)

Posted: Jan 22, 2010
Dinah
Wasn't Dinah Esau's niece?
Is the marriage between an uncle and a niece allowed in the Jewish tradition?

Thanks.
Posted By Anonymous, Toronto, Canada

Posted: Dec 3, 2009
Great Article
Thank you for this wonderful article.
Posted By Yosef Moker Shabbos, Chapel Hill, NC

Posted: Dec 3, 2009
Thank you but. . .
Rabbi Kalmenson,
I understand your point but G-d still runs the world and Yaakov was a Tzaddik whose merit protected him from so many challenges. Why did Dinah have to suffer? Why couldn't G-d make it that something happen to Yaakov instead? He knew that for generations women would read this parsha and cry at the injustice. Poor Dinah.
Posted By Nechama, Stamford , CT

Posted: Dec 1, 2009
Why did Dinah have to suffer?
Tamar,

You ask a good question. The answer that resonates most with me is the following:

Dinah's violation was not the result of a "punishment" by G-d to Jacob, but rather, was a terrible part of the painful and often cruel reality we live in where criminals and rapists exist -- in our instance, Shechem.

It's just that righteous people are generally afforded special "protection" based on their merit. In this case, the protection would have accompanied Dinah, and would have ensured that nothing hapen to her.

This extra measure of protection however, was forfeited by Jacob when he failed to marry Dinah off to Esau -- which would have provided Esau with "extra protection."

I hope this helps!
Posted By Mendel Kalmenson, NY, USA

Posted: Nov 30, 2009
Why Leah was not punished
Another answer— her copious tears are proof that she would have married Esav if he had asked her. If not, what was she crying for?
But she still wished to marry Yaacov— he was a tzaddik already, but chances of her turning Esav into a tzaddik were not guaranteed...
(see the Maskil LiDovid on that Rashi)
Posted By chaya

Posted: Nov 29, 2009
Why was Leah not punished
I was always troubled by this same question and never got a satisfactory answer (also the fact that Eisv was over a hundred years older than Dinah, quite an age difference even for Biblical figures!)

I just heard a class on Chabad.org from Mr. Marty Goodman who says that since Leah came from a wicked background she felt she didn't have enough spiritual power to overcome and influence Eisav to the good, whereas Dinah was the daughter of two Tzaddikim and did have that power.

However I still have the question as to why she had to suffer so much humiliation etc. for Yaakov's (minor) transgression of being a 'regular' father looking out for his daughter and hoping to get her a good husband, (and her minor transgression if you will, of 'going out'). I know tzaddikim are judged harsher than others but...
Posted By Tamar, NY, NY

Posted: Nov 29, 2009
re
So why was Leah not punished for not wanting to marry Esau???
Posted By Anonymous, n



 


This Week's Torah Portion: Vayishlach
Parshah Vayishlach
Genesis 32:4-36:43
Text of Haftorah
 Parshah in a Nutshell
 Haftorah in a Nutshell
 Weekly Aliya Summary
 Text of Parshah with Rashi
 Parshah In Depth
 Kehot Chumash
 The Chassidic Masters
 Parshah Columnists
 Family Parshah
 Audio Classes
 Parshah Print Version (PDF)

 RSS Feed RSS Directory

Parshah Home » 


Other Parshas

Browse All Parshas