Remember that dread feeling of walking your child into the schoolyard on the
first day of school? Your feelings of loss and panic as you entrusted your
precious bundle to the ministrations of relative strangers? Who knows what
humiliations he'll suffer, what difficulties he'll encounter, over the next
decade and a half of formal education! Wouldn't it make more sense to ask them
to return your school fees, and keep him safely at home?
No one does it. Not just because school administrators are notoriously
reluctant to provide refunds, but because we recognize that the benefits and
accomplishments our children will realize during their time at school far
outweigh the stresses and distresses of leaving the home zone of comfort.
Our one hope is that the warmth and reassurance the kid has enjoyed till now;
the compassion and care provided in his early, formative years, will support him
through the occasional pockets of difficulty he or she will inevitably
encounter.
This week's Torah reading (Genesis 28-32) tells the story of Jacob's 20-year
journey from the land of Israel to Charan and back. Jacob is forced to leave the
comforts of home and travel out into the big wide world. He stops off on the way
to pray at the site of the future Temple, and there he sleeps and dreams a
fascinating dream: A ladder was set on the ground and its top reached the
heaven, and angels of G-d were going up and down on it (Genesis 28:12).
Our sages explain that the angels going up the ladder were "angels of the
land Israel" who had accompanied Jacob on his life journey up to that point.
Now, as he prepared to leave the holy land and engage the alien outside beyond
its borders, a second group of angels came down the ladder, dispatched from
heaven to escort him on his journeys.
This "changing of the guard" was occasioned by the different purposes the two
teams of angels were tasked with. The local troupe of angels, redolent with all
the history and spirituality that the Holy Land invokes, had imbued within Jacob
his early training in greatness. Now, however, as he crossed the wilderness that
lies beyond, his mission changed.
Also in our own journey through life there is a constant interplay between
staying faithful to one's past and remaining open to new experiences.
When backpacking around Europe, my friend and I would often marvel at the
tour groups riding by in homogenous groups in their air-conditioned buses. They
would stay at American style hotels and insist on eating at the same fast-food
franchises available at home. One wonders why they bothered with the expense of
travel, when they could have enjoyed an identical "experience" by staying home
and watching a travelogue on TV.
To truly develop as a citizen of the world one must get out among the people,
rub shoulders with the locals, and learn and profit from each new encounter.
Equally important, however, is ensuring that one's essential self, one's core
identity, not be adversely impacted by the cynicism of strangers.
Hence the two groups of angels who accompanied Jacob on the various stages of
his journey and their diverse roles. The "angels of the Holy Land" acted like
the moral guardians who nurture a child during his formative years, while the
group of angels who accompanied Jacob into the world surrounded and protected
him as he sampled new influences and experiences, and watched him develop into
the confident patriarch of Israel who emerged from the challenges of his
journey.