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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Devarim - Deuteronomy » Ki Teitzei » Parshah Columnists » Weekly Sermonette » How Much Does It Cost Me?
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Weekly Sermonette
How Much Does It Cost Me?


What do we cherish? What do we truly value? What do we make time for?

There is a rather curious juxtaposition of ideas in our Parshah this week. The Torah cautions us against allowing Ammonite and Moabite men to convert and join the Jewish people. The reasons? Firstly, because they did not greet you with bread and water on the road when you were leaving Egypt. And secondly, because they hired Balaam . . . to curse you.

Such a diverse set of crimes lumped together in one verse. In the same breath we are told to shun them because they didn’t play the good hosts when we were a tired and hungry nation trudging through the desert from Egypt, and because they hired the heathen prophet Balaam to destroy us. How can we possibly compare these two reasons? The first is simply a lack of hospitality, while the second is nothing short of attempted genocide!

The answer is that the two are indeed interrelated. One reinforces the other, and one proves the sinfulness of the other. If it was only a matter of not showing us any generosity during our journey, we could possibly justify it by their own poverty. Perhaps Ammon and Moab were in an economic depression. Maybe they were broke, and therefore were not in a position to offer hospitality. If they didn’t have enough for themselves, how can we expect them to have fed others?

But when we see that they hired Balaam the prophet to curse the Jewish people, then we know that money was not the problem. Do you think Balaam came cheap? Balaam was a very expensive consultant. “A houseful of gold and silver” was his asking price. If you found money for him, you could have found a few shekels to give some bread and water to tired, hungry travelers. The fact that they were prepared to pay such exorbitant fees to Balaam proves the enormity of their crime.

Ammon and Moab may be extinct, but their legacy lives on.

One of the root causes of the Middle East quagmire is the Palestinian problem. So many live in squalor in refugee camps. It is truly a rachmanut, a terrible pity and a crying shame. But why have these people not been accommodated by their brethren over all these years? Israel has taken in Jewish refugees from Arab lands—from Syria, Yemen, Iran and Iraq. More recently, they have absorbed many Ethiopian and Russian Jews. Israel is a small country with limited resources, yet no Jew is refused entry. Everyone is welcomed.

So tiny Israel can do it, and the combined land and wealth of the Arab world cannot? Saudi Arabia builds palaces and engages in all sorts of royal excess. Have you been to the Dubai airport? Billions are being spent on flippant luxuries, but to help their poor Palestinian brothers and sisters, nobody is home!

Sadly, we have a problem in our own community too. How often is a Jew approached for a worthy cause, and he pleads poverty, but the very next day he blows a fortune at a casino? We are too busy to come to a lecture at the shul, but to kill a night playing poker—we have plenty of time.

I am reminded of the fellow who asked me if he really needed to put up mezuzahs on all his doorways inside his house. When I answered that he did, he gave a huge krechtz. “Oh Rabbi, but I just built a new house with eighteen rooms. Do you realize how much the mezuzahs are going to cost?!”

We are now in the month of Elul, a time for introspection, coming right before Rosh Hashanah, our Judgment Day. Let us reflect on how we spend our money and our time, and let us try our best to be consistent and honourable to G‑d and our fellow men and women.

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By Yossy Goldman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossy Goldman was born in Brooklyn, New York, to a distinguished Chabad family. In 1976 he was sent by the Lubavitcher Rebbe, of righteous memory, as a Chabad-Lubavitch emissary to serve the Jewish community of Johannesburg, South Africa. He is Senior Rabbi of the Sydenham Highlands North Shul since 1986, president of the South African Rabbinical Association, and a frequent contributor to Chabad.org.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Sep 7, 2011
The Cost of Mezuzot
Rabbi, you haven't answered the direct question!
The cost of the scrolls and their casings as well as the labor in fixing them and reciting the appropriate blessings is not trivial although of course it is far less than the cost of the new house. (I think it is more correct to call the door-posts mezuzot and the attachments to call scrolls and their cases.)
This job is a commandment or mitzva and to do it badly or not at all is unworthy of the home-maker, whatever the sums he may or may not give to charity (Jewish or otherwise).
In our accounting system there are various scales of cost and the cost of the house is in a different scale to that of its accessories. That is why the cost of mezuzot seems to be so high. It is in a separate account. But when it is placed next to the cost of the house, how tiny it becomes!
Posted By David Chester, Petach Tikva, Israel

Posted: Sep 6, 2011
money
Over the past few weeks i have been pondering the treatment of money by some rabbis. They constantly harass other people for money, that it is unimportant, temporary, that it should be given to charity. I am beginning to see a pattern where our rabbis ask for money, meanwhile they give nothing. They cry piety and no funds available , yet they live in very nice/expensive large homes in upscale neighborhoods, have beautiful artwork, beautiful silverware, beautiful china sets, beautiful huge libraries so pristine that it is hard to imagine that the books have been opened or read. Rabbis appear to be professional fund raisers who do not contribute a nickel of their own money. It's not good enough to excuse them by saying they give in other ways.

My question to you is direct: These rabbis want for nothing, live very well off, yet what money in dollars and cents do they contribute to charity ?
Posted By Anonymous

Posted: Sep 6, 2011
Jerusalem, City of G_d & love of country
I did not read this, about the Moabites & Ammon when I commented on another article. This does illuminate the parsha.

I do agree, that there are so many countries that are excluding their own people, and they aren't so good to those that live within their borders, also. On the other hand, there is, for me, some ample reason why this postage sized country might be a Source of upset for Arabs who were truly, living in this land and whose lemon trees are now in 'our backyards". I have read both sides of the issue, and do walk in and out the windows on this problem, that is deeply about ownership of land, and most importantly, a place others too, call their home.

It seems like an insoluble problem, worthy of Solomon, if we can have him back.

Perhaps not a Two state solution but ONE State "meant". To work out something about borders and boarders, meaning YES, the involvement of neighbors.

Could the solution, be, solution? The greening of desert in judicious ways. AWE, desert in BLOOM
Posted By ruth housman, marshfield hills, ma

Posted: Sep 6, 2011
lots of interesting points here, but why the tone of finger pointing? Let us reach out to each other in love, and say "Brother/Sister, how can I help you?"
Whether it's a hug, a donation, or some time to talk over coffee, we are all so much richer than we think, and usually we are put to shame by those with less than us who are far more generous.
Remember, G-d loves us. He loves YOU and He loves me. Let us rejoice and love others.
Posted By Nancy, Cobourg, Ontario

Posted: Sep 6, 2011
I think it is different
The Jews that you give as example by the end of this essay are blind,egoistic,even childish,not evil.They did not realize yet the importance of goodness.At least in the cases you give as example.Maybe they are indeed evil in their souls.

Now,about Ammon and Moab they are evil.There is a un-surmountable door between their souls and G-d.

Now ,my question is: can a Jew,born from a mother and a father Jews; from a grand and grand, grand mother and father Jews and yet *be* and not *behave* as Ammon and Moab?

I would love an answer.
Posted By Carmen

Posted: Sep 10, 2006
Response to jeffrey
it wasn't that they were starving but the principle that they never showed the accepted norm of traditional hospitality.
Posted By Rabbi Yossy Goldman, Johannesburg, S. Africa

Posted: Aug 31, 2006
How much does it cost me?
We were sustained by the manna- why would be have been tired an hungry and in need of anything from these people? The Balaam part rings to me.

An aside, even in my present situation, earning only $10/hourly, I am grateful to HaShem for what I have, even though ends do not meet. BUT, the greatest gift in this stresser-cooker is more Torah awareness and that eventually things will turn, and when they do, I'll still study and do!. A Gut Shabbos to All!
Posted By Jeffrey Perlman , Miami

Posted: Aug 30, 2006
......You need to ask, again and again, "Am I concerned about this person as a person? [These (Arab) people as a people?] Or only as s/he fits as a character in my life's script?"
Posted By Woman



 


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