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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Double Readings » Chukat-Balak » Parshah Columnists » Weekly Torah » “It Just Happened . . .”
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Weekly Torah
“It Just Happened . . .”


In this week’s Torah portion we are told that that “G‑d happened upon Balaam.”

The hallmark of the careless, irresponsible person is the notion that something “just happened.” It’s not my responsibility, it just sort of happened. It is all too easy to find oneself denying one’s culpability—blaming somebody else, or external circumstances—anything to avoid taking responsibility and accepting that, ultimately, we are the ones to “blame” for whatever actions we take.

This may sound obvious, yet it is amazing how often we find ourselves denying this feeling of responsibility for our actions. It is an awesome burden, but one which nonetheless falls upon our shoulders, since our actions and decisions affect our own lives, not to mention those of others.

Chief Rabbi Jonathan Sacks relates the story of how he visited the Lubavitcher Rebbe many years ago. Rabbi Sacks told the Rebbe that “I find myself in such-and-such a situation.” The Rebbe seemed dissatisfied with this statement. After several more attempts, finally Rabbi Sacks said something to the effect of “I placed myself in such-and-such a situation.”

While everything that happens may be divinely ordained, the way we see things in our everyday lives we do not just “find ourselves” in a particular situation—rather, we place ourselves there. Insofar as we have free choice, we are responsible for what happens once we get to that place where we supposedly just “found” ourselves.

We have seen such hatred and horror this past century; the only answer is a massive dose of kindness. As a friend of mine recently saw spray-painted on the wall of a train, “Do a random act of kindness.” Indeed, there is no better way to put it. It is only through kindness to others, through “random,” unconditional acts of goodness, that we can redeem ourselves and the world around us.

Things do not “just happen”—we make them happen. The Torah tells us that every day the Temple is not rebuilt, it is as if it was destroyed that very day. Each of us has a constant obligation to improve the world around us, to participate in our own “rebuilding of the Temple.” G‑d set up the world in such a way that it depends upon our efforts and actions. It is up to us to make it a better place for everyone.

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By Mordechai Wollenberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Mordechai Wollenberg lives in Cardiff, Wales, UK, where he serves as rabbi and spiritual leader of the Cardiff United Synagogue.

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Latest Comments:
Posted: July 30, 2011
I'm fascinated listening to people argue as if G-d sits on a cloud and tosses suffering or fortune here and there depending on mood. G-d is the source of everything, not an arrogant king on a thrown. G-d is all - so encompasses both good and evil, light and dark, right and wrong. Earthquakes, hurricanes come from the Earth, from nature. G-d doesn't give them a thumbs up. Yes, I suppose G-d could prevent catastrophe. But what if that's the experience that person needs to have? Even if it means death. We define death as an end, as suffering. Yet if G-d is all, then G-d is also death. Since we really don't know - why assume death is a bad place. Just because our biological instincts must see life as indispensible to survive doesn't mean death is bad. Do you think we'd understand happiness if it weren't for unhappiness? Do you think we'd appreciate joy without knowing sorrow? Would we appreciate life without death? Opposites rub together and create sparks.
Posted By Cathy Fried, Toronto, Ont.

Posted: July 18, 2011
I have been thinking about the awful things that do happen in this world. I thought, maybe the answer is in the beginning.
So, I cast my mind back to the time before the beginning. The universe of earth is one of other worlds before it. The L-rd is deeply considering this one. He KNEW what His children would be like. He KNEW what they would do on this earth. He knew it all before it happened.
The answer that I found is this; He went ahead with His Plan.
If I knew then what I know now, I would not have been able to 'go ahead'.
Yet, the L-rd went ahead with His Plan.
Posted By Anonymous

Posted: July 18, 2011
Torah comes straight from the Throne of the Most High. There is nothing....nothing man-made about it. It is His Word and Decisions.

Your wisdom is not greater than the L-rd's. This is something vital for better understanding. When He says something is unacceptable, it would be much wiser for one to find out for oneself, why His Wisdom is greater.
Many have garnered the insight to know and fully realize He is right ABOUT EVERYTHING.
Try it out for yourself. It is an amazing journey.
Posted By Anonymous

Posted: July 15, 2011
To Julie
Your response indeed is helpful, and I thank you for it. I think that you especially can appreciate my belief that religion is man-made--something that people of the three major faiths cannot accept.

Judaism does have some wonderful things in it: imagine someone--3,000 years ago--enacting a labor law providing for a mandatory day off (viz., shabbat) every week for all workers. Way ahead of its time.

But, on the other hand, the death penalty for a practicing homosexual--who did not choose his orientation, and has no other outlet for his sex drive, perhaps the strongest drive in man. Barbaric. But, that was the bias of the human authors of the Torah.

So I agree: take what is good (the "baby"), and toss of the rest (the "bathwater").

Be well.
Posted By Mendy, New York, NY

Posted: July 15, 2011
to Mendy
Thank you for your apology. Maybe in expressing views we get too heated about all this. I have taken a few hits lately and I guess we all do when it's a subject of passion.

We need to respect each others' truths though we do not have to believe them. I really do think we all filter information according to where we are in terms of experience and other factors that keep us learning at our own pace and also rejecting what we hear. It's a mixed bag and that diversity keeps us in dialogue with each other.

Thank you again for your response.
Posted By ruth housman, marshfield, ma

Posted: July 15, 2011
Rock throwers
Ruth:

I must apologize, then, if I came on too strongly, and spoke hurtfully or condescendingly. I really tried not to, and thought I hadn't.

Among the things you said to me:

>You want answers? Maybe your filters are blocking the light.<

>You only think you gave a satisfactory response. I can readily counter this.<

One could, if one wanted to, see your own comments as casting aspersions on my own objectivity ("filters blocking the light"), and as condescending ("You only think...I can readily counter"). Perhaps that's how I took them. I didn't think I responded in a nasty way, but we aren't necessarily the best judges of our own behavior. If I did do so, I sincerely apologize to you. You seem to be a very kind and decent person. I'm sorry that I offended you.

Mendy
Posted By mendy, New York, NY

Posted: July 14, 2011
Rock throwers
Maybe you should mend the tone of what you present to others with certitude and an attitude of condescension (Mendy).

Anyone who has spiritual ways of being, their own journey, does not speak in ways that are truly shredding of others,

Invective is not dialogue. Invective is not becoming. Invective does not enlarge discussions but creates rancor, bad feeling, and worse. Bridges are how we reach toward each other.

I would never presume to judge another's journey, and you cannot judge another's heart or journey not knowing it. You cannot know mine, If you enjoy slamming others then that's what you are doing above. Do you have a need to show how much you think you know by tearing down instead of building up? Dialogue is sharing and learning.

This is how we all get into trouble, by labeling and categorizing others. With cruel words that really say, nothing at all except about the person speaking them.

You diminish yourself, not me.
Posted By ruth housman, marshfield hills, ma

Posted: July 14, 2011
Mendy
The problem you are presently experiencing is that you really don't see or hear. Untold numbers are fully able to see and hear what the L-rd is saying or doing. Also, it is remiss not to ask; what is mankind doing about much of these disasters?
There is a lot of hard ground to be gotten over. No doubt about that. But it can be covered lightly when one is 'in touch'.
Consider.....would you choose to have a less than perfect child if it were up to you?
How marvelous it is, that the L-rd is different in His ways from us. He really could have anything, yet He chose less than perfect us. Why?
This world is just a blink of the eye and then it is gone. Don't let the carnal rule your short stay.
Posted By Anonymous, anywhere, earth

Posted: July 13, 2011
to Mendy
To answer your question - I practice Zen Buddhism and have done for 11 years or so. It is difficult and I struggle continuously but there is no G_d to worship or blame but one must seek out and add to what compassion is out there and inside us.
I don't claim to have all the answers. I have found answers to my spiritual question all over the place, sometimes in Judaism but I could not follow the 615 laws as I couldn't agree with some of the, eg animal slaughter or killing witches. I also think that killing is wrong, not just when it's murder. Hope that's helpful.
Posted By Julie, Durham, UK

Posted: July 12, 2011
To Ruth, at the Lemonade stand
>I found my way to G-d a long time ago. This is new and absolute and provable every step of the way. You want answers? Maybe your filters are blocking the light.<

With all due respect, I was raised on the bible, as an Orthodox Jew. I have found hundreds of errors and untruths in it and in Judaism. I've debated dozens of rabbis--some VERY bright--and they have no answers.

And no, the problem is not me. My filters block nothing but silly and illogical answers. When I debate rabbis in public forums, I get a crowd around me afterward, with people admiring the points I made, and not telling me that the rabbi answered my questions well and I just didn't "get" it.

Sorry to dispel your mistaken idea.

>This is new and absolute and provable every step of the way.<

As an old hand at rabbinic nonsense, I will respectfully submit that you haven't thought your way through religion rigorously and with critical thinking. It's easy to get taken in.
Posted By Mendy, New York, NY



 


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