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Life's Passages
Don't Women Count?

Safeguarding Our Inner Treasures


The parshah of Bamidbar (Numbers 1:1-4:20) begins with a census of the Jewish people.

"...a head count of every male according to the number of their names. From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions…"

The simple reason for this census was to count those who would be called upon to go to war.

The masculine force in creation is outward bound, while the feminine is inward boundOn a deeper level, our Sages explains that G-d desired a census of the Jewish people because He treasures them.1

The Chassidic masters explain that the counting of the Jewish people demonstrated the value of every single individual, how cherished each one is to G-d. Each person was counted, irrespective of his level of observance, his aptitude or skills, his degree of learnedness, or whether he was a man of means or impoverished. Each individual was shown that he counted for no more or no less than one. Irrespective of external trappings, he was shown that G-d treasures his essential value. Moreover, by accentuating his independent identity, he was empowered to respect his own individuality and remain true to himself.2

However, on this level, it becomes questionable why a large segment of the Jewish people were entirely excluded. Only the males were counted and only those from twenty and upwards. Are some perhaps more equal than others? Was the contribution of the entire female population not cherished by G-d?


The kabbalists explain that the masculine force in creation is outward bound, while the feminine is inward bound. The spiritual service of man is to forge into outside, foreign territory, to wage war against the negativity of our world. The spiritual role of the woman, by contrast, is to protect, nurture, discover and reveal the holiness implicit in creation.

We are in a male mode when we go outside of ourselves in order to impose a higher truth upon our world and ourselves. When we seek to nurture the Divine power in what already is, and become sensitized to the potential of our inner essence, we are using our feminine dynamic.


The counting of the Jewish people began from the age of twenty and upwards, those who were mature enough physically, emotionally and spiritually to go out to wage war.3

What is "going out to war" in the spiritual sense?

Our task as human beings is to create a world that is a home for our Creator, compatible to His standards and morals, a holy world.

We can accomplish this through two modalities.

On the one hand, we bring more G-dliness into our world by fighting against the darkness and evil around us. We vanquish the earthly negativity by aggressively assaulting it -- through physical might, by literally waging war against the tyranny of cruel regimes, or through ideological battles against immoral ideals.

The other modality is to strengthen, cultivate and nurture the positive already inherent in G-d's creation. This mode is not waging a war, or imposing an order, but rather uncovering and nurturing the positive and G-dly aspects within our world and thereby increasing and spreading holiness.

While the first mode means putting oneself in a position of danger by exposing oneself to the outside elements, the second involves protecting and guarding the precious inner elements of G-dliness within our lives and our world.

Both of these approaches are necessary and each role is integral to the Creator's plan. There are times when we must wage an external battle and there are times when we must safeguard our internal treasures.

G-d provides an extra empowerment to those who are exposed and vulnerableWhile the protection and discovery mode requires delicate skills and spiritual sensitivity, waging an external battle involves definite risk and exposure. To battle against outside forces one must have not only adequate training but also a strong sense of identity and a real appreciation for one's uniqueness and worth as an individual.


The census in this Torah portion was for those individuals who were given the task of "going out" and "waging war." The men fighting on the outside needed this infusion much more than the women whose focus was inward. When on the attack, fighting in alien environments against foreign values which constantly attempt to erode one's ideals and vision, this reminder was needed to keep the warrior focused and on track instead of swallowed up by the surrounding norms.4

Perhaps this is the reason for why only the men were counted. G-d provides an extra empowerment to those who are exposed and vulnerable in waging battle against the negative forces of creation, not needing to provide this to the women whose self-worth is constantly being validated through their role of safeguarding our inner treasures.

This is not to imply that the woman's task is "easier" or requires less of them. To the contrary, their role was and is critical. But their challenges are different ones, and women don't need this enforcement of their worth.

Their inner worth, which they guarded so preciously for themselves and for their families, was obvious to them and was never challenged.


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FOOTNOTES
1. Midrash Rabbah, Bamidbar 1:4; Rashi on Numbers 1:1.
2. The empowering effect of numbering is reflected in the halachic rule that, "An entity which is counted can never be nullified" (Talmud, Beitzah, 3b; Shulchan Aruch, Yoreh De'ah 110:1). Under certain circumstances, certain food items are "nullified" when mixed with a quantity sixty times its volume. For example, if some milk drops fall into a meat soup, the entire mixture becomes forbidden. If, however, the volume of the meat mixture is sixty times that of the milk, then the milk is considered nullified and non-existent. However, an object that is sold solely by unit is considered "prominent" and cannot be nullified. An example of this is if whole eggs of a non-kosher bird become mixed with other kosher eggs, it is not batul b'rov--"nullified by the majority"--since eggs are sold by count (e.g., by the dozen) rather than by weight or volume.
3. See Ethics of the Fathers 5:22 which states "At five years of age, the study of Scripture (should be commenced); at thirteen, the mitzvot; at fifteen, the study of Talmud; at eighteen, marriage; at twenty, pursuit of livelihood…" Up until the age of twenty, the individual's focus is primarily on himself and his own personal growth. Only at the age of twenty does he turn outwards and go out into the world, to make a living.
4. This is similar to the requirement for men to wear a yarmulke, a skullcap on their hands as a constant reminder of G-d's presence. Being the ones who assume this "outer" role, where their beliefs and ideology are undermined, men need the constant "reminder" about G-d's presence.

By Chana Weisberg   More articles...  |   RSS Listing of Newest Articles by this Author
Chana Weisberg is on the editorial staff of chabad.org. She is the author of Tending the Garden: The Unique Gifts of the Jewish Woman and Divine Whispers: Stories that Speak to the Heart and Soul and lectures worldwide on issues relating to women, faith, relationships and the Jewish soul.

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Reader Comments
Latest Comments:
Posted: June 1, 2008
My service to Gd counts
Yes, but where is the spiritual nourishment to assist you in your service?

A man dovening with other men is receiving the group energy. When he gets an aliyah, that service gives him spiritual energy. Every service that he does gives him spiritual energy. He gets spiritually energized every day by his mitzvot.

The only thing that I do that gives me spiritual energy (I am past menopause) is when I bentsch licht. And it has to last me all week.

I really want to know. Yes, you can take pride in the service you do, but where do you get the spiritual energy to go on doing it?
Posted By Barbara

Posted: May 31, 2008
only a woman can perpetuate Jewish continuity
yes, all the above may be true - when looking at it very superficially. As a chassidic woman, learning the inner dimension, I know that we men & woman are created equal, yet different. Just as the heart and the head have very different, yet equally important functions, so do male & female.
I am very confident that my vote counts ---right where it belongs. My service to G-d counts -- the way He asked for it. My Divine Mission counts -- and it is the most important mission in Judaism. Only I can bring down a Jewish Soul; I, a Jewish woman, was entrusted with the most precious of all.
"The rest is commentary. "
Posted By Jewish Feminist!
via chabadhoboken.com

Posted: May 29, 2008
male and female
I think the counting of males in a census and the respect for women that should be evident and obvious are two different phenomena.

Someone slipped up in the wording of that sign, and it might indicate a need for sensitivity training.
Posted By Michael Davis, New York, NY



 


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