There is an old myth about an impoverished Jew who visited a rabbi to
complain about his desperate circumstances: house full of kids, too much
mother-in-law and not enough food or bedding to satisfy any of them. The story
goes that the rabbi advised him to bring his farmyard animals into the house for
a while, so that when he finally receives permission to eject them, he would
appreciate the space and quiet.
(Incidentally, I never understood the legend. How was the pauper helped by
the advice? He'd learnt that it could always get worse? So what? Did this
knowledge in any way alleviate the actual chronic overcrowding? If you saw
someone hitting his head against the wall just so he could report how good it
feels to stop, would you automatically conjecture that this was a man following
rabbinical advice or would you be more likely to assume that he'd forgotten to
take his medication?)
In this week's Parshah we read how the Jewish slaves were commanded to bring
a sheep into their hovels, keep it there for four days, and then slaughter it
and smear some blood on the doorpost. Now I never grew up with animals around
the house (Mum, if you're reading this, it's not too late to buy the dog we used
to nudge for...) but my understanding about livestock is that they make
less than perfect houseguests. Even if G-d had wanted the Jews to prepare a
sacrifice for Him, surely he didn't need to afflict them four days in advance?
Obviously the justification for their indoor animal husbandry was more than
just helping the Jews appreciate their blessings. Like much of Judaism this was
an exercise in conspicuousness. We brought sheep into our homes specifically so
that our non-Jewish neighbors should witness and wonder.
The Egyptians used to worship sheep. To take their god, the object of their
veneration and their icon of protection, and publicly announce one's intention
to eat it took a special kind of conviction and courage.
We, too, are often called on to capture and slaughter the sacred cows of
contemporary society. To live a life of religion and morality, to project faith
in the face of the overbearing popular culture, demands strength of purpose and
self-belief. This ability to stay true to one's convictions, rejecting the
slings and arrows of trendy tyranny, is an ability we inherited from our
forbears.
Just as their courage for G-d, exhibited in a foreign land, proved them
worthy of redemption, so too will we walk firm in our ways for now and until
eternity.