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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Bereishit - Genesis » Vayeishev » Parshah Columnists » Inner Stream » Travel Begins and Ends At Home
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Inner Stream
Travel Begins and Ends At Home


Listening to the car radio on my way home from a particularly long trip I heard an accomplished, world famous traveler declare that her most amazing travel experience was accomplished within the confines of her own home. She had observed the most exotic sights in the privacy of her own room.

Here was a woman who toured the world on a quest for meaning and fulfillment. She traveled far and wide on a journey of self-discovery. She experienced the global perspectives of multiple cultures and faiths. She had taken in the sights, smells and tastes of exotic far away lands. But to her amazement she discovered that there is no place like home.

She discovered that true beauty is not to be found in distant lands unless one has first discovered it within. She also discovered that once beauty is discovered within the allure of travel no longer beckons because beauty within is far more satisfying then beauty without.

True Treasures are At Home

At that moment it occurred to me that mankind is never content. An inner force drives us to reach out and seek greater beauty, to venture out in pursuit of greater knowledge, to explore new frontiers and to scale new heights. We spend billions of dollars on the exploration of outer space. We expend tremendous energy in our attempt to unravel the inner workings of the genetic code. From the microscopic to the macroscopic we are constantly driven to explore the secrets of heaven and earth.

The story is told of a fellow who dreamt that there was a treasure to be found under a bridge in a distant city. He woke up and traveled to that far away bridge but when he arrived and started to dig he was immediately challenged by a police officer. When he told of his dream the officer broke out in raucous laughter. You trust these dreams? he asked incredulously. Why, just last night I dreamt that there is a treasure awaiting me under the floorboards of a home in the following city. To our friend's astonishment, the police office proceeded to provide his own home address!

How ironic that he traveled such a great distance in pursuit of a treasure that all along was waiting for him in his own home.

We, too, expend so much energy traveling the world, exploring its secrets and studying its nature, all in a quest for meaning and beauty. To our surprise we discover that true beauty has all along been lurking within. We work so hard to find the beauty of our universe but truth be known, there is even greater beauty within us. For in every human being lurks a piece of heaven.

Bringing Heaven Down to Earth

The human being is an amalgam of body and soul. Heaven and earth have conspired to create the composite that is man. The material is earth and the spiritual is heaven. A force of gravity weighs us down and lulls us into a false sense of comfort. We are naturally responsive to the material pleasures of earth; its beauty tempts us, its delights seduce us. However, despite its endless attraction we are often left unsatisfied.

This is because earth's beauty is only a glimpse of the beauty above. Meaning on the earthly plane is only a shadow of true meaning above. When we plug into earthly beauty we inherently sense that we are only teasing ourselves for there is yet so much more beauty to behold.

Why then do we not immediately opt for the truest form of beauty? Why do we waste our time with the partial and often flawed rendition?

Because plugging into beauty on earth is facile, almost effortless. Plugging into beauty above is laborious, a constant challenge. We each have a latent, G-d given ability to bring heaven’s beauty down to earth1 but making that choice is difficult.2

The great Rabbi Levi Yitzchak of Berdichev is reputed to have complained to G-d. “You have placed the allure of the material before our eyes but concealed the allure for yourself within your book (the Torah.) Could you not have reversed the order and thus made it a little easier for us?”

Dreaming of Heaven and Earth

In our Parshah we read that Joseph had two dreams. In one dream he and his brothers were gathering sheaves of wheat in the field when the brothers' sheaves suddenly bowed to Joseph’s sheaf. In the second dream eleven stars, the sun and the moon bowed to Joseph's star.3

These dreams were identical in content but not in context. The first dream occurred on earth the second dream occurred in heaven.

Pharaoh also had two dreams; in one dream seven emaciated cows consumed seven healthy cows and in the second dream seven healthy stalks absorbed seven dried out stalks.4 Both of Pharaoh’s dreams occurred on earth.

Why is it that Joseph’s dreams ascended from earth to heaven but Pharaoh’s dreams remained on earth?

In Joseph’s first dream everyone engaged in the laborious task. Bundling sheaves in the field under the hot sun is difficult work. But one who is prepared to work hard is capable of climbing the ladder to heaven. One who chooses not to take on this hardship remains, like Pharaoh, forever on earth.

Not for us is the facile and effortless. G-d did not bring us to this world so that we can live the easy life. We are here to make the difficult choices, to make the arduous climb, to bring heaven down to earth. That is what makes us special, that is what makes us human, that is what makes us the chosen people.

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FOOTNOTES
1. Every moment presents a choice of heaven or earth. We can take the easy route and make it a moment of earth or the laborious route and make it a moment of heaven.
Every breath we take, every glass we drink, every dish we eat can be consumed for the purpose of sustaining the body alone or also for sustaining the soul. It is easy to think only of material needs, the challenge is to bring heaven down to earth by focusing on spirituality as the goal. For more information see Tanya ch. 7 (R. Schneeur Zalman of Liadi, founder of Chassidus Chabad, 1745 - 1813)
As a young child, the former Rebbe of Lubavitch, asked his father to help him understand the unique nature of the Jew. His father summoned the simple butler who had served the family over many years.
“Bentzion, ‘he asked’ why do you eat in the morning?” “I eat so that I can live,” responded Bentzion. “And why must you live,” asked the father? “I must live so that I can pray to G-d, study Torah and fulfill his commandments,” replied Bentzion.
“You see concluded the father, this is a Jew. Everyone eats in order to live, but why does a Jew want to live? A Jew lives for G-d.” Everyone needs to sustain his body but only he who has nurtured his soul knows that the body lives in order to sustain the soul. See Likutei Diburim p.421 (Rabbi Y.Y. Schneerson, sixth Rebbe of Lubavitch 1880-1950)
2. A person is born into a material world and its allure begins immediately. The Yetzer Hara (evil inclination) is in full force from the moment we are born, not so the Yetzer Tov (holy inclination) which is not in full force until the age of Bar/ Bat Mitzvah. See Bereishis Rabba ch. 53. See also Zohar vol. 2 p. 98
3. Genesis 37:7-9.
4. Genesis chapter 41.

By Lazer Gurkow   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Lazer Gurkow is spiritual leader of congregation Beth Tefilah in London, Ontario. He has lectured extensively on a variety of Jewish topics, and his articles have appeared in many print and online publications. For more on Rabbi Gurkow and his wrtings, visit InnerStream.ca.

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Reader Comments
Latest Comments:
Posted: Dec 19, 2008
Acre of Diamonds
Russell Conwell, a Baptist minister once wrote a magnificent speech which later became a book. It was called “Acres of Diamonds.” It was about a man in Persia who wanted to find diamonds. He sold his land and searched for diamonds. He died in abject poverty. The man who bought his land discovered an unusual rock in a stream; it was a very large diamond. It turned out that the man’s entire property was filled with diamonds.
As a sales representative I never left my immediate area to find prospects and make sales. At one job my manager could not figure out why my car was always in the parking log and yet I was making several sales a week. My “secret?” Nobody had ever prospected the huge office complex in which our office was located until I decided to…I had my own acre of diamonds right under my nose.
In over 40 years in sales I have seldom gone more than five miles from my office to prospect and sell. As Dorothy said, “There’s no place like home.”
Posted By Beverly Kurtin, Hurst, TX
via arlingtonchabad.org

Posted: Dec 18, 2008
Travel begings and ends at Home
what a beautiful article...thank you!
I was raised Catholic and I dated a Jewish man for almost one year. I did not know anything about Judaism prior to dating him. As our relationship started to grow, we started to spend more time together. I was always invited to his friends apartment for shabbat dinners, and started to learned the jewish customs and Holidays. His friends and him were in the US temporary, and his friends part back to Israel first. I wanted him to still have and feel like home by preparing shabbat dinners, doing the prayers and lighting the candles. By doing this I founded my own home. It's a feeling that I can not express, the connection with G_d when I light the chabbat candles and the inner Joy that this mitzva brings to me.
Posted By Liliana Ramirez, Maricopa, AZ



 


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