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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Bereishit - Genesis » Vayeitzei » Parshah Columnists » Weekly Sermonette » Feeling Stuck?
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Weekly Sermonette
Feeling Stuck?


Philosophers have long struggled with the great question of our freedom of choice on the one hand, and our belief in a higher destiny on the other. Is life determined by fate, or do we enjoy genuine freedom?

Generally, Judaism would seem to subscribe to a personal freedom in matters of morality, faith and the ethical choices we make in life. But when it comes to things like life and death, and even health and wealth, much as we would like to think we are in the driver’s seat, we do seem to be subject to forces beyond our control. Where we live, how long we will live, how comfortably we will live—these are all in G‑d’s hands. Where we can and must choose is what kind of life we will lead. Whether it will be a G‑dly, righteous, upstanding, decent and honest life—this is up to us, and us alone. G‑d steps back to grant us the freedom to determine how good, how kind and how Jewish we will, or will not, be.

And Jacob lifted his feet and went on his way (Genesis 29:1). This verse from our Parshah tells of Jacob’s journey in his escape from the wrath of Esau. He was en route to Haran, where he would eventually establish his family and lay the foundations for the Jewish people. But why the curious language, “And Jacob lifted his feet”? Does the Torah really need to tell us that in order to move, we have to first lift our feet? Was he stuck in a swamp or something?

So many of us look at our circumstances and shrug our shoulders, “Nu, what can you do?” If we were born into poverty or raised in a less-than-privileged environment, we resign ourselves to being doomed to failure. So many people have told me that they were part of the “lost generation” of Jews who had no Jewish education or upbringing. Their immigrant parents were so busy surviving in a new world that they had no time or headspace to raise their children with the Jewish value system they themselves had back in Europe. Tragically, these individuals felt that, Jewishly, they were lost forever.

Rabbi Jonathan Sacks (Chief Rabbi of the United Kingdom) tells the story of how, as a young philosophy student at Cambridge, he traveled the world visiting great leaders. When he came to see the Lubavitcher Rebbe, the Rebbe asked him what he was doing for the Jewish students at Cambridge. He began by saying, “In the circumstances I currently find myself . . .” whereupon the Rebbe interrupted him and said, “No one ‘finds himself’ in circumstances. We create our own circumstances.”

Of course, there are times when we will find ourselves in circumstances beyond our control; but throughout life, we will find ample scope and opportunities to improve our own circumstances. G‑d gives each of us our own unique qualities, talents and potential, and it is up to us to use and develop these gifts. Life is full of inspiring examples of individuals who have overcome disabilities and disadvantages of one kind or another. In the Jewish world, many have risen to prominence from the humblest beginnings. The Torah is the birthright of every Jew. We just have to go out and claim it.

The words of our Parshah are quite deliberate and well-chosen after all. “Jacob lifted his feet and went on his way.” Some people follow their feet wherever they will take them. No matter the direction, they simply coast along, allowing their feet to lead them.

Not so Jacob. He was master of his feet and master of his circumstances. He set his feet on the right road, and became master of his destiny.

May we all be inspired to lift ourselves beyond our circumstances.

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By Yossy Goldman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossy Goldman was born in Brooklyn, New York, to a distinguished Chabad family. In 1976 he was sent by the Lubavitcher Rebbe, of righteous memory, as a Chabad-Lubavitch emissary to serve the Jewish community of Johannesburg, South Africa. He is Senior Rabbi of the Sydenham Highlands North Shul since 1986, president of the South African Rabbinical Association, and a frequent contributor to Chabad.org.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Dec 1, 2011
to Anonymous Boston
We call what happens in Nature, as in earthquakes and tsunamis, Acts of G_d.
And for those who see G_d's hand in counting our days, as in there is a time for everything, then the final acCOUNTability must rest with G_d. What we can do, in enCOUNTering what appears wrong, in terms of human misery, suffering, seemingly untimely death, is go to G_d, and we are permitted to ask the Why. Here we are, and I say, what we can do with what we get, is LOVE, and work this through each in our own ways, but never accept life's misery without doing what we can to ameliorate, as if we had choice, and surely feel we do, on this plane.

Since I perceive it's ALL G_d, and since I believe in a G_d or mercy and justice, overall, then I must believe, it's not over, when it's over. And I do perceive a journey of soul deeply about tikkun. But NO, I will never accept life's cruelties, deep burden of sadness. So Yes, it is living within the paradox. And to go to the Wall, to the Wailing Wall on these issues.
Posted By ruth housman, marshfield hills, ma

Posted: Dec 1, 2011
Jacob
I enjoyed your readings
Posted By JanreadingsJ heimann, Bromx, New Yok
via chabadwestside.org

Posted: Nov 30, 2011
Free will: embracing the paradox
We are constantly plumbing the Biblical stories for meaning, and surely, there is this feeling, that they are gifted, or meant to be, so we can do this, which implies a movement that is ordained. In fact, all story is predicated on what happened, and to parse out which is G_d and which us, is an impossible endeavor. It is a given, in Judaism, that there are aspects of story, because we do assume this, in an often unspoken way, that are G_d given parts of OUR story. It must be that all parts of a story are directed, in a supernal way, and that we live a layered existence, and that on this "plane" we must assume the notion we have freedom of choice, to not only make decisions but choose wisely according to education and ethical considerations, in other words, tikkun olam.

It is said, however, and it is within the Zohar, that all is known by G_d, meaning our very stories, our very actions, and to embrace this means a story that places G_d as central to all stories. A paradox: to embrace.
Posted By ruth housman, marshfield hills, ma

Posted: Nov 29, 2011
Feeling Stuck
Have you heard about the "Law of Attraction" and do you believe that it is true? Can we
"attract" good things into our lives.

On the other hand, if G-d controls people getting sick or death, how does one explain very young children who die from malnutrition, or from violent storms?
Posted By Anonymous, Boston, MA

Posted: Nov 28, 2011
thank you
Just today I needed to consider this subject!
Posted By bryan, tel aviv, Israel

Posted: Dec 4, 2008
Amein
thank you Rabbi, I needed to hear your words of comfort, encouragement and cheering. Sometimes, I don't hear the cheers, luv ya
Posted By Zoraida, Bloomfield, NJ
via chabadhoboken.com

Posted: July 29, 2006
The above
Well put Rebbe!
Posted By rob, Amsterdam, Netherlands

Posted: Dec 5, 2005
Feel Will and Destiny
This line of thought reminds me of Rabbi Goldman's words a couple of weeks back.

It will remain a mystery about how much of life is G-d's influence. There are even incidents in the Torah where G-d directly changes people's free will (e.g. he "harden Pharoah's heart).

However, that being said...still a whole lot comes down to us deciding how we want to behave towards what life presents us, and sometimes that is awfully tough, but we still have to decide.
Posted By Howard Chudler, Brea, ca



 


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