One of the difficulties of reading the Torah from a literalist perspective
(and yes, I do truly believe that every word in the Bible is a Divinely inspired
description of actual historical events) is accepting as factual the reported
ages of the Biblical characters.
People aren't so bothered by the fantastic longevity recorded for those who
lived in the immediate generations post creation, the Methuselahs et al, as the
Torah clearly states that post flood, nature and the aging process changed to
accord with modern life-expectancies. What raises eyebrows is, for example, the
information that our forefather Abraham had "recognised G-d" and developed his
whole system of monotheism by the age of three, yet was made to wait till age
100 for the opportunity to father and begin rearing a child who would ensure the
propagation of that system.
Or, for example, we read in this week's Parshah how Rebecca was sent to draw
water from the well and met Abraham's servant Eliezer. The story develops with
her subsequent decision to leave home, against her families express wishes, to
marry Abraham's child, Isaac. Did you know that this entire episode took place
when Rebecca was only three years old?
This last is not totally incomprehensible. It must be remembered that we live
in such a blessed time and society, that for us the image of a child carrying
water from the well is an incongruity. For much of history and even today in
many less economically advanced countries, child labour and indeed child
marriage was/is the norm.
It is staggering to consider, however, that a child could have the emotional
and intellectual maturity to come to an independent conclusion about their own
future, or the place of humanity in the divine pantheon, at such a young age.
On the other hand, consider the strength of character entailed in beginning
anew at Abraham's advanced age. Clearly our forefathers were larger than life
characters by our standards, gifted with rare abilities and proclivities.
Equally true however is the recognition that we are not exempt from the responsibility to emulate them. Each of us has inherited the ability to bring about far reaching changes to the system and ourselves, at any age and stage of life. Youth is no hindrance and age is no barrier.